Previous Update

Updates Index

(if there are any to speak of)
January 1 - 3, 2016

The Eastry Egg of the Benny Agrippa's
An Assyrious Case of Benjamitis for the ChocoLATE Semiramis Tart
Proto-Conteville's at the Ergines River of Thrace had Organic Benjamitis

For a reader hopping into an update for the first time, there is not much I can say in an introductory paragraph to explain everything needed before proceeding. The only readers able to follow are those taking the time needed to get a solid idea of the entire scope. It is probably impossible to follow unless the heraldic Coats are loaded and viewed. It would be helpful to have a photographic memory, or to at least spend some time to get to know Coats, and to understand what I'm saying about them. I did the work over years to be able to present to you the relevant Coats, and you need only decide whether I am correctly interpreting the evidence and the codes. It is far best that you load Coats on a separate browser(s) rather than clicking back and forth from the update page. It might take longer for one to read an update than the week it takes me to write it, but that's what it'll take for a solid understanding of what I'm doing. I know that few have the time to follow this in that way. My hope is...actually, I should have no such hopes as I should just allow God to do what He wants with this. One of my goals at this time is to discover the parent(s) of Josephs Caiaphas, and in the meantime to prove that heraldic masters and leading Templar families knew that all of heraldry had, at its foundations, Caiaphas and his circle of Christ killers. These updates are jot-down format (sub-titles don't usually reflect the roaming topics well) making it hard / impossible to have a pre-plotted storyline. I'm no longer doing final proof-reads, please excuse the imperfections / mistakes. Ever since I decided to use apostrophes only after surnames ending in vowels, I started to catch myself using apostrophes before the 's' of pluralized words, making it appear that I need to return to primary grammar school.

If ever you'd want to check a description in the Coat of Arms, type the surname at this page:

December 28 at Arutz Sheva: "Iraqi army celebrates first major victory against ISIS" It goes on to say: "Pockets of jihadists may remain in parts of the city but the army said it had faced no resistance since ISIS fighters abandoned the flashpoint government complex on Sunday." There was no Ramadi battle. I even read that the Iraqi's were coming in from three directions, not four, suggesting that they arranged a means for the ISIS fighters to flee. Another Arutz-Sheva article the next day: A senior officer in the counter-terrorism service that spearheaded the fighting in Ramadi told AFP that ISIS had driven many of its vehicles and weapons out of the city before the battle began...ISIS had an estimated force of around 400 fighters to defend central Ramadi a week ago. It is not clear how many were killed and how many were able to pull back to positions outside the city. Did the Iraqi's just let them walk away? Whose idea was that? Why didn't the Iraqi's guard all the roads heading out to keep the enemy from driving away. Why wasn't it a surprise attack? Did the US arrange for this escape? Why didn't ISIS bring in reinforcements instead of driving away? If taking Ramadi was always this easy, why did it take all year to get on with the recapture? Why is this easy battle being touted as a great victory?

Other than this, the U.S. has promised Kurds some weapons, once again to beat the Russians to that punch, if possible. This looks like a drawn-out game of chess, with no way to predict the roll.

On Tuesday morning, I did email. In one email, on the question from a Florida correspondent on the origin of the Welsh Silures, I presented some surname-related evidence for a trace to the Selletae at the Cabyle location of Thrace. It was only the day before where I discovered a certain trace of Capelli's and Kaplans to Cabyle.

Still on Tuesday morning, I received an email from a new correspondent whom I will call Miss. Besant. She had previously asked whether she can help me with anything, and I gave her the task of finding whether Severus Bassus traces to Julius Bassianus. As part of this task, there was Opgalli, whom I suspect as a direct relative of Severus Bassus and/or Joseph Caiaphas. But on this Tuesday, I opened her email on a cable / Kabala theme, and will share my email to her with you below, as it seems to have discovered a great thing for the purposes in seeking the parents of Caiaphas. "Cabyle" itself can help in this endeavor, even as Kaplans were first found in the same place as Chaplain-related Josephs.

On the same morning, I opened an email from a Minnesota correspondent:

I'm writing to you 'coz I want to throw something at you & see if it sticks, or not.

This is a personal project.


Calafia - Wikipedia, the free encyclopedia

There was a link in the email to the Calafia article, and her name evokes the Chalybes metal makers. I think one can make the Chalybes-Cabyle link where the metal makers were mythicized as Hephaestus, husband of Aphrodite, code for Hebrews on the Hebros. Hephaestus was the boss of the Kabeiri/Cabeiri, and they are a known sect of Cabyle-like Cybele. The Chalybes were in Phrygia, where Cybele was the "great mother," a term previously used for Inana, great mother of the heavenly dragon, a cult of Sumeria and therefore connectable to "Anu." There is some merit in tracing this Anu to "Aenus" at the mouth of the Hebros, and yet that idea can seemingly counteract a trace of "Jonathan" to "Oeneus," which becomes the chief topic a little later as per Miss Besant's email.

Anu's wife, Antu, can trace to "Anat" and therefore to "Anatolia," and the similar Heneti, because they were traced anciently to the founding of the Venus-suspect Veneti (while Venus was the same as Aphrodite by another name) allows one to identify Aphrodite with the Heneti, who lived on the Parthenius, a river between the Halys, home of Chalybes, and the Sakarya, home of the Kabeiri and Cybele. A question arises as to whether "Aenus" was a version of "Heneti" or even of "Venus." Take for example that mythical fact that Venus was made the mother of Aeneas.

The Calafia article says that she was allied to RADiaro (in a Spanish novel), a term like the Sub RADice location, on the same Tonzus river as Cabyle, and Sub Radice became a topic only in last week's work. Calafia had an army of griffins, which recalls that the ancient griffin was a product of Enki, part of the Anu-Inana cult of Sumeria. But there are other possible explanations for the use of griffins as allies of Calafia in her military attack on Byzantium...a city between Cybele's cult and Cabyle. Why did novel writer have her invade Byzantium, of all places? The Bosphorus, at Byzantium, was mythically founded by Io, an Argos entity related to Enki- / Anak-like Inachus, mythical founder of Argos.

Why was Calafia made a black Muslim woman, as well as an Amazon? Does this relate to the Black Madonna and such things? The Silures were dark-skinned Welshmen, and the Florida correspondent wants to know where in Africa they may have derived, and I say they were from Morocco and/or Numidia, part of the Muslim stretch across Africa that faces Spain (i.e. the area that Calafia is suspect from). The article suggests what's logical, that Calafia was named after a Muslim caliph. Yet her name alongside the RADARio term struck me. I claim that Amazons were MESHwesh and MESHech, and so perhaps you have seen the M*A*S*H, television show which featured a RADAR character, as well as a man who dressed as a woman, the Amazon symbol. African Amazons are highly expected with Silures.

I think that "Muslim" originated at Mosul's ancient name, which may have been the Biblical MESHa, for nearby Kirkuk was also called ARABkha. The Biblical Mesha is said to have been one border of Joktanites, and Sephar was another. "SEPHAR" was suspect with the "SUBRadice" version of "Sub Radice." Therefore, proto-Arab elements may have been a part of the Cabyle cult, expected with Cybele, but the latter was, like the Semiramis cult, related closely to Ishtar. Semiramis was specially of Assyria too, and I tend to think that Sephar was also the old SUBARTu area of Assyria, a term much like "SUBRADice." Arabkha was also called, Arrapachitis, suspect with the Biblical Arphaxad, ancestor of the Hebrews and therefore of Joktan. Joktan's son, HADORam, became suspect with ADRAMmolech, god of SEPHARvites.

Wikipedia's MASH article: "MASH was a 1970 feature film adaptation of the original novel. The film was directed by Robert Altman and starred Donald Sutherland as Hawkeye Pierce and Elliott Gould as Trapper John McIntyre." Sutherlands can be kin of Mackays, from the Meshwesh, and Pierce's are expected with the pierced stars of Maceys. Trappers (Traby/Sadowski and Gould colors), first found in the same place (Thor-suspect TYRrol) as German Thors, smack of "Tarpodizus, a location (on the dark map above) beside the Selletae. Trappers are the Traps that were identified recently with a RAT Trap symbol in tracing partly to the namers of "Radice." Maceys are the fretty line (from FERTE-Mace) while Radice's were identified solidly (last update) with the very creation of heraldic fretty (lattice). Ferte-Mace was engaged by Bellamys of Perche, a place expected with "Pierce," and the perch in the Coat of English Botters is stood upon by an eagle in Ferte-eagle colors. These Botters/Bodins (same place as Bidens/Buttons and Cabyle-based Kaplans) are expected as a branch of Bidens/Buttons while the latter traced with zero doubt to Cabyle (see "Button" in the news page for last week).

Let's go back to Elliott Gould playing Trapper John McIntyre. Goulds (look like Pollock kin) even share the hunting horn with the Arms of Traby. It just can't be a coincidence that the Altmans, the surname that directed the Mash film, was first found in FLEURY-sur-ORNE while Dutch FLEURS use the hunting HORN in the colors of the Gould (and Pollock) hunting horn. Moreover, the Gould hunting horns are likely code for Horns/Orne's / Herons, both in Gould colors. Note that while Goulds were first found in Brittany, original home of Alans and Pollocks, Dutch Fleurs share the Stewart checks.

Fleury-sur-Orne was also called, AlleMAGNE, while Plancia Magna traced to Pollocks of the Plock kind, and while Plunketts (tower) were first found in the same place (Vilaine) as the Dol location of Brittany. Fleury-sur-Orne is near Caen, and Caens (fretty lattice) share five, white ostrich feathers in Crest with the Arms of Traby. The Caeni Thracians are on the light map beside Bisanthe, near Byzantium.

As per HAWKeye Pierce, it just can't be coincidental that "The Sparks name was originally SparrowHAWK" (Wikipedia), for the Arms of Sparks use a Shield filled with green-and-white checks, as do Radice's. Therefore, "RADAR" does appear to be a code for a line from Sub Radice. As that entity was on the TONZus river, let;s repeat that Taddei's/Tadini's are suspect with Todeni's/Tosni's, while the latter are line the Tous'/Tosini's that show a TONZO variation. We then go to the Ferrens, suspect with "Firenze" because Taddei's, who were first found in Firenze, are using a version of the Taddei Chief. But then the Ferrens' are using vair "FUR" in their white cross, as are the French Fleurs (!), tending to clinch Fleurs with "Florence" (alternative name of Firenze). And Furs are even listed with FIREnze-like Fire's.

In the television series of MASH, Hawkeye was played by Alan Alda, and Italian Alda's were first found in Florence. It can't be a coincidence that Scottish Alda's ("VirTUTE" motto term for Tosni/Todeni-related Tute's) are using a version of the Ferrens Coat! But why do Alda's use two griffins in place of the patonce crosses of Ferrens'? While the latter are a branch of Fere's, Fairburns, and similar others, Mike Ferrel once played MASH's B.J. Hunnicutt, and it just so happens that while Goulds and Fleurs use white-on-red hunting horns, Hunnicutts use a giant gold-on-red hunting horn.

Radar was played by Gary BURGhoff. It's interesting that Burghoffs use the erect sword in the hand of an armored arm, a symbol shared by Mieske's/Mesechs, Bistone's and Bessins, both traceable to Byzantium elements. A Bistones peoples were an Ares cult in ancient Cyrene, home also of the ancient Meshwesh. As Loretta SWIT played a tough woman on MASH, which was essentially the tough image of the mythical Amazons, the Sweets/Sweits are highly suspect with Swietoslawa, daughter of Mieske-like Mieszko, a PIAST liner suspect with "BISTone," which I traced to Bistue, on the Urbanus river next to the Maezaei, like the Mazyes version of "Meshwesh." See the additional erect sword of German Besants/Bessens, for Bistones of Cyrene used an erect sword as their sanctuary for Ares. There is another erect sword in the Farr Crest while Jamie Farr played the man who dressed as a woman.

The "breastplate" of Burghoffs can trace for two reasons (Brests and Plate's) to Pilate liners, but that's another topic. It suggests Burgundians. The Burghoff castle (McLeod castle?) is called, "two silver towers", while the Tower / Tour / Thor surnames were traced to Tuareg Amazons (or Berbers), yet another candidate for the Silures. The Burghoff quadrants are colors reversed from the same of Thor-related TRUNks who became suspect with "TURANo," beside the Salto that can trace to the Selletae Thracians, smack beside Cabyle. The Bessins and Bistone's -- not to mention the Hoffs evident in "BurgHOFF" -- even use the same black-on-white bend as Sale's/SALLETTs, and for this discussion, it's necessary to repeat that there was a Sale location (see lower-right of map) right beside Aenus, as well as a Sale location in northern Morocco. Gary Burghoff married a BOSTrom surname.

All said, I'm convinced that Cabyle needs to be a focus in my work. Here, now, is some parts of the email to MIss Besant after her mention of Osiris being cut into pieces:

...And incidentally, Cabyle, a Thracian location, became identifiable this past week with a slew of surnames, especially the Capelli's and Kaplans. The Cable surname was part of this discussion. Chances are, it all ties to Cybele, the Great Mother, which is why it's important that the Tous/TONSO surname uses eight-pointed stars (Ishtar symbol) while tracing to the TONZus river, location of both Cabyle and Sub Radice. The Radice surname uses a Shield of checks in the colors of the Shield of lattice of Cable's, and lattice is called by a radice-like term by Italians...This was a huge score, especially as I came across a "cuffie" variation [Italian word} of "lattice" that can trace to the Caves' sharing the Cable lattice in the same colors.

Pelops was cut into pieces by his father and offered to the gods as dinner, a picture of cannibalism and human sacrifice combined. But this evokes, and is likely related to, the Judges story on the Benjamite war with Judah, as per the cutting up into pieces of a woman raped and killed by the Benjamites. These 600 Benjamites were traced to Pelops without a doubt in other ways. And they are suspect with the Benni on the Arda river of Thrace...

The 600 Benjamites were in Rimmon, which came to be called, Ramin, too, like SemiRAMis. Hmm. Then there is a Rimna area around the Galati neighborhood of Moldova, in Romania, a thing I found only after suspecting mythical Silva of the proto-Romans in TranSYLVAnia [this has to do with my trace of "Rome" to "Rimmon", and therefore includes Aenus = Aeneas as part of the Benjamite trace to the formation of Romans]...The 600 Benjamites were expected strongly with Egyptians from Tanis (Pelusium), near the proto-Sabine area of Sebennytos, and then there's the myth, Rape of the Sabines, where proto-Romans from Remus and Romulus forced Sabine women to be their wives, akin to the 400 wives of Jabesh that were forced to be the wives of the 600 Benjamites after the rape of that woman mentioned above. As Sebennytos was also SAMannud, which trace to the Samnite tribe of Sabines, consider "SEMiRAMis" in that light, for it tends to identify her with the Benjamite trace to Romans.

The 600 Danites of Laish, in the book of Judges near the 600 Benjamites, are expected from "Tanis," the origin, I am sure, of mythical Danaus, son of Belas/Belus, the proto-Pelops...SEMiramis tends to indicate a SAMson-Danite link to the 600 Benjamites. Her ancient origins in Babylon can imply that Rimmon was named after some similar thing in Babylon, as the family of Abraham and others came up from Ur. The idols of Micah (Judges) were likely from the Babylon area, but unfortunately I don't think Judges named his gods...Micah's priest, Jonathan the Levite, became the priest of the 600 Danites. I have expected the Jonathan Levites to evolve into the Galli priests of Cybele because they had a castration symbol that may have been play on the Abrahamic law of circumcision. "Semiramis, that ancient queen who was the first person to castrate male youths of tender age" (Lib. XIV)."

Thanks to this your email, I have just realized a host of new things, for while I have been tracing "Jonathan" to mythical "Oeneus," a topic also of this past week, I herein find that Semiramis was married to Onnes. And, I kid you not, that the 600 Benjamites were traced to a hanged-by-the-neck symbol, and this Onnes is said to have hanged himself! Therefore, instead of giving you more details here, I am going to start off next week's update with this very thing...

It now looks very likely that Semiramis' husband (Onnes) was the line to Aenus because the samaei are not far north of it. But all indications point to Dionysus (leopard symbol), and then "Onnes" can explain Dionysus' oen=wine symbol. I need to remain open to a distinct difference between "Aeneas" and "Oeneus" if the one traces to Anu and Antu while Oeneus / Onnes is play on "Jonathan." You see, Jonathan is fully expected to have been the priest of the SAMSon Danites, and he's suspect from Sames (myth code for Samosata), likely the Semite deity.

I'd like to share a section from an article mentioning the cutting up of Osiris by the Biblical Shem, an idea that seems more fabulous than real. Still, Semites would have figured large in the time of Nimrod, and most accounts tell the same story with Nimrod cut into pieces. SEMiramis seems a candidate for a Semite entity, but the idea that Nimrod was cut into pieces probably isn't real, more of an invention of later times. Note how this myth reflects the cutting up of the woman in Judges:

"...The plot succeeded. Osiris was slain, and his body was torn into 14 pieces [why 14?] which were scattered throughout the country. Isis (Osiris' wife) greatly lamented her husband's death, and searched about for the pieces of his body. Whenever she discovered a piece, she buried it and erected a shrine over it." The special thing about Osiris was he was represented in Egypt as being both the son and husband of his mother. It is also known that Nimrod is the son and husband of his mother. Nimrod had a son named Ninus which was known as a resurrection of Nimrod. Ninus also married his own mother. So both Osiris and Nimrod are known as being both the son and husband of their mother...Nimrod means literally "The subduer of the leopard." This is derived from nimr "a leopard" and rad "to subdue."...Osiris was also represented by leopards because he was always arrayed in leopard's skins. So both Osiris and Nimrod were known for leopards and hunting.

It is very clear that those symbols are also those of Dionysus, for he was the chief priest of the Kabeiri, and the Kabeiri goddess, Cybele, was mother and wife to Atti(s), the latter having a castration symbol. Plus, while Nimrod was an Assyrian, so DioNYSUS traces to Nuzi in downtown Assyria (near Arabkha). The Kabeiri were said to have originated at SAMOthrace, offshore from Aenus. Attis was viewed by ancients as father to Lydia (i.e. the Hatti were ancestors or co-founders of Lydians), and that leads to Pelops, king of Lydia, cut into pieces too. I regret that I cannot re-find where I had read that mythical Aeneus (with a 'u'), the ancient symbol of Aenus, had a wife, something like "Annette," for it suggests the naming of Antu, wife of Anu, and also suggests Eneti, where Pelops and his father ruled.

Having said that, I can expect NimROD's Assyrians to migrate to Cabyle and Subartu-suspect Sub RADice, and that's why the statement above, "nimr 'a leopard' and RAD 'to subdue'" looks like it applies. It tends to identify the RHODope mountains (beside Sub Radice) with the "rod" in "Nimrod." The latter's son, Ninus, even looks like "Onnes / Aenus," but on that part I'm treading lightly. I don't think it's a coincidence that "Osiris" looks like "Seir," while Horites lived both in Nuzi and Seir (Edom). Nor does it seem coincidental that "Horus," Osiris' son, looks like he's a Horite code. It makes "Seir" suspect with the namers of AsSYRia ("As" prefixes were common). Esau's son apparently married Assyrians, and while that son (Eliphas) married Timna, Samson was married off (by the myth writer) to an unnamed woman from a Timnah location, suggesting possible Seir / Horite elements at Timnah. While Abraham was from an Ur location in Babylon, there was a second ancient Ur, perhaps named by Horites, in Sumeria, and thus linkable to Anu/Antu.

So, with Semiramis having married Nimrod after first marrying Onnes, "one of Ninus' generals," it seems that Semiramis was an entity that migrated to the Sub Radice / Rhodope area. It just so happens that, between Sub Radice and the Rhodope mountains, a Bessi peoples lived that are said to have been priests of the Satrae Thracians (read people), while mythical Satyrs can trace to the "shaggy" definition of "Seir." I don't think that Seir was named after "shaggy," for I've learned that entities were given sound-alike codes after they were named (by something else). So, if "Seir" was a word like the local "shaggy" term, the Seir-ites were apt to getting a goat code. In this picture, "Bessi" can trace to the Edomite city of Bozrah, home of Esau.

In Greek myth, an unexpected thing: Dionysus is at war in India. In Wikipedia's Semiramis article: "She then married Onnes or Menones, one of Ninus' generals. Ninus was so struck by her bravery at the capture of Bactra that he tried to compel Onnes to 'yield her to him of his own accord, offering in return for this favor to give him his own daughter Sonanź to wife.' When Onnes refused to exchange his wife for the king's daughter, Ninus 'threatened to put out his eyes unless he at once acceded to his commands.'" That looks like a eye code, but, in any case, note the "Menones" version of wine-apt "Onnes," for Dionysus' Maenads, code for proto-Lydian Maeonians, come to mind, for Maenads had Dionysus' wine symbol too, part of the lunacy symbol of Maenads. And one of the special symbols of Maenads was to tear victims to pieces in their lunacy, often called, frenzy. The Semiramis article continues: "Onnes, out of fear of the king, and out of doomed passion for his wife, 'fell into a kind of frenzy and madness,' and hanged himself. Ninus then married her." Add to this, SEMele, Dionysus' mother, and it appears that Semiramis was the same as Dionysus and his Cybele cult.

I had a dream. I remember it well, and told of it in the updates several times. The dream started with an execution paper with the name Micah and Masci upon it. I then saw a person being lowered into a well with a rope around his neck, and hanged there. That was essentially the end of the dream. Micah was never a major topic in my work, and I don't think he was a topic at all for months or years previous to this dream. When I woke up that morning, I found myself going to Wikipedia's article on Chrysippus, finding: "Chrysippus's death was related in various ways...Hellanikos and Thucydides write that he was killed out of jealousy by Atreus and Thyestes, his half-brothers, who cast him into a well."

Chrysippus was a son of Pelops and Danais, the latter very-likely from the Danites of Laish, for Chrysippus was raped by Laius (i.e. given the rape symbol), the latter suspect with "Laish," home of Jonathan of Judges, suspect with "Onnes / Menones." That's why I took that dream as Direction from above, and it was key in discovering that Benjamites founded Romans. Laius was made a descendant of Cadmus, and Semele was made the very daughter of Cadmus. And "CHRYS(ippus)" smacks of Creusa, wife of Aeneas" (with an 'a'). Wikipedia's article on Aenus mentions both Aeneus and Aeneas. Pelops was married off (by myth writers) to a daughter of OENomaus. By no coincidence, Pelops' sons came to rule Argos/Mycenae, home of Danaans, and then a grandson of Pelops was MeneLAUS, where the "Mene" term should not be ignored for this Menones discussion. As there was a Las location on Sparta's Mani peninsula, I traced Laish elements to Danites expected in Las. Menelaus, though a son of a king of Argos, was ruler of Subartu-suspect Sparta.

Akin to Pelops being cut into pieces, the sons of Thyestes, a son of Pelops, were cooked and served as dinner by Atreus, another son of Pelops. And then Thyestes raped his own sister, Pelopia. These were all codes that myth writers used in making links to other myth characters, though ultimately they had realities behind them (in their past). As THYatira was in Lydia (Pelops' domain), I wonder whether ThyESTes was part code for Ishtar-related namers of Thyatira.

Semiramis, also called, ShamiRAM, is expected to be a Samson-Rimmon entity through Laish to the formation of Romans from the latter's fundamental alliance with Samnites / Sabines. The Benni lived at Atreus-like Odrysia while Orestes, like the real Orestia location of Odrysia, was made a grandson of Atreus. Semiramis was located in some myths around UrARTU / Ararat, and while that area was also called, ARDahan, the Benni were on the Arda river. It bears repeating here that the Chives', very traceable to the Caves' now tracing to Sub-Radice elements, are using a version of the Beng/Bing Coat, that being a Benjamin-like surname if ever we saw one. But the Bink variation can trace to PINCum (Moesia), at the mouth of the Pek river, and then, while Semiramis and Ishtar both had a dove symbol, and while Pincum was on the Ister (DANube) river, Cuppae, called, city of doves, was between the Ister and the Pek. As Cabyle and Cuppae have been independently traced to Caiaphas suspects, this entire topic is a big whammy.

Orestes was made the son of AgaMEMNON, which, I've only just realized, is like "Menones." And Agamemnon was made married to CLYTemnESTRA, part code for Cleito, Poseidon's wife, and apparently part-code for Istria elements, but then what's that "mn" for in "ClyteMNestra"? It's got to be the same as MENElaus, Agamemnon's brother. Clytemnestra and Helen (Menelaus' wife) were daughters of Tyndareus, and his name can be found on the map below, at Tyndaris, upon a Glaucus river upstream from Phasis. Look beside Phasis to see the Lazi (though it may be "Luzi") on this map:

It should be clear from this that the Lazi Colchians named Las on the Mani peninsula of Sparta, or that Menelaus depicted this Lazi line. Semiramis must have incorporated those same Colchians. Semiramis was, in another myth, in love with king Ara of Armenia, which strikes me as code for Ara, an old god of Armenia, and likely the proto-Ares on the Aras river. The relationship between the Lazi Colchians and Aras-river peoples explains the swan symbol of Tyndareus' wife, for the Aras (Araxes on the map) flows by the southern sides of lake Sevan (lake Lychnis on the map). Tyndareus' wife laid swan eggs out of which her children were born, and one of them, Pollux, became suspect with Poltys, king of Aenus.

Then, "Semiramis came down from the moon in a giant egg that fell into the Euphrates River. She became known as "Ishtar" (Easter) and her moon egg became known as "Ishtars egg." (Easter Egg)". That makes sense. The Vatican succumbed to merging Ishtar the harlot with Jesus, great shame for the Vatican.

And the papal mitre, thought to be a fish code, can be a symbol of DerKETO, the fish-depicted mother of Semiramis, and probably the same as CETO, the Greek monster family that included Ladon. "According to the legend as related by Diodorus, Semiramis was of noble parents, the daughter of the fish-goddess Derketo of Ascalon in Syria and a mortal. Derketo abandoned her at birth and drowned herself. Doves fed the child until Simmas, the royal shepherd, found and raised her." There we have a Sames-like term raising this Semiramis entity. But why is Simmas a ROYAL SHEPHERD? It speaks of the so-called "shepherd kings" at AVARIS, and therefore of the mythical shepherd seer, EVERES. The latter was father of the blind seer, Tiresias, recalling: "When Onnes refused to exchange [Semiramis] for the king's daughter, Ninus 'threatened to put out his eyes unless he at once acceded to his commands." That traces Semiramis with Everes to something at the Nile Delta along with Tanis and Samannud, suspect together as the ancestry of the Samson "Danites."

Semiramis was a complicated entity due to her connections to so many elements. I'm reading that her deepest roots were at Uruk, a Sumerian city called, Erech, in the Bible, one of the places where the Biblical Nimrod ruled. But the Biblical Nimrod is not the same as anything attributed to him in mythology, and of course Semiramis is not anything Biblical. But where she was a portrayal of something real at Uruk, it jibes with her trace to mythical Inana, Sumerian mother of the dragon of Eden, whom most feel was the proto-Ishtar, herself a close kin of Enki. But Semiramis' Maeonian elements, as she evolved in Cybele, take us to ORCoMENos, having an Uruk-like term, and being a city of golden-fleecers (from the Lazi theater) in Boiotia, location of Melia, mythical wife on Enki-like Inachus of Danaan-infested Argos. That Boiotian entity was the mythical Argo ship in a nutshell. Myth makes it plain that OrchoMENOS was from RhadaMANTHES (like Manto, daughter of Tiresias), brother of MINOS and Sarpedon, and then you can see for yourself, on the dark map, that there is a Sarpedon Point at the sea beside Aenus. This Sarpedon was mythicized as a brother of Poltys (and Pollux traces with Leda and Tyndareus to the Lazi theater. In fact, the Argo ship retrieved the golden fleece from king Aeetes smack at the Tyndaris theater).

Over the years, myth writers added to the names of men who rode in the Argo ship, but these names could not be mere whims. They had to be related closely to whatever elements the original Argo myth had in mind. One of the names was king MELEager, son of Oeneus of Calydon. This area of Greece was inhabited by Taphians, encoded as "Daphne," sister of Manto and therefore a granddaughter of the SHEPHERD seer. Meleager was the slayer of the wild Calydonian boar, and then "Babylonian myth represents Tammuz, as a beautiful SHEPHERD slain by a wild boar..." Where Semiramis was made the mother of Tammuz, it's a very good bet that the boar was a symbol of the wild Hebrews of Babylon, probably the reason that the God of Israel decreed pork a filthy food as code for the filthy Gentiles. Hebrews of Babylon were Gentiles, not Israelites, and "GENTile" may even have been part of the Antu > Heneti line to Pelops, husband of HippoDAMia, a term now suspect with "Tammuz," who, I'm reading, was originally, DAMU. Hippodamia's father, OENomaus, seems clearly related to Oeneus of nearby Calydon, for Calydon elements were closely related to Pisa, location of the Ladon river, itself made mythically the father of Daphne.

I've never read the following, but it may have something to do with the golden fleece being a ram's pelt. Note the allusions to the tearing apart of Nimrod / Osiris:

During the course of the New Year's festivities at which the advent of Nimrod's rule was celebrated, there was a certain feast exclusively for the royal family and the upper echelons of the priesthood. During this feast, which included "courses" of psychedelic and hallucinogenic drugs, a year-old ram was traditionally sacrificed by being torn limb-from-limb while still alive, and it's flesh eaten raw. This ram symbolized the old year passing into the heavens to allow room for the new year. A new-born lamb was then presented which, symbolizing the new year, would be kept and fattened for the next year's ceremonies. This year Semiramis directed the ritual according to the formula, with the exception that when the time came for the ram to be slaughtered, it was the king who was torn to pieces at the hands of the drug-crazed priesthood and Semiramis' bastard son was installed as king. Thus Nimrod, the mighty hunter, died a horrible death as a trapped beast himself.

The writer (Bryce Self) seems to take Semiramis for a real person. I'd like to point out that while the mythical ram was a symbol of Hermes, SemiRAMis might apply, for Hermes was earlier the chief Armenian god, with Ara taking second place to it. Proto-Rus Ares can be construed as an Aryan = Indo-European line to the English so that ancient rams may have had a similar name. It may be a contradiction, therefore, to trace "SemiRAMis" both to the Hermes ram, and to Rimmon, or it might not be, for I have read recently that Rimmon was also called, Ramin (though I don't know the dating of the original use of the latter name). In Colchis, Ares' dragon protected the golden fleece, and Hermes is up-front in Oenomaus mythology, helping to replace Oenomaus with the Pelops line, itself a golden-lamb line.

I read and recorded that two lambs -- the number of lamb horns in Revelation 13 -- were part of Menelaus mythology, important because the rider of the golden ram to Colchis was a brother of Helle, known code for the Hellespont, where I trace "Helen," Menelaus' wife, with little doubt. A trace of Helen to Hellespont can explain why Trojans (on the Hellespont) abducted her, but abduction was a code used also in the Laius-Chrysippus myth. I see the Revelation dragon, likewise in Revelation 13, as the Ladon dragon, and Menelaus was from the Lazi, whose Colchian homeland was Ladon-like Lazona. And so the flying golden ram was nothing more than a symbol of Ares' dragon (in Boiotia), but tailored as a ram so as to be a Hermes element at its root. Ares' daughter, Harmonia, was the same Armenian thing as "Hermes." And then the Armenians had a Mannae country that seems the likely thing for identifying Sparta's Mani peninsula, especially as Ares' dragon, when slain in Boiotia, became the Sparti.

I doesn't seem coincidental that there is an Ares-like ARSus location (Hebros river) at Sparti-like SUBRADice. It looks like the Ares Armenians were at Subradice (Thrace), and that the dragon was named after draco-like Thrace. It seems likely enough that mythical Manes, father of Aeetes-like Attis, was a Mannae line to the Maeonians, which explains how the Maenads of that river got their tearing-to-pieces code. There are several myths that have Maenads involved with tearing humans to pieces. It tends to assure that Semiramis was a line to the Pelops ram line. In myth, the golden lamb in the flock of Pelops' son (Atreus) was the power that made golden fleecers the rulers of Argos. It's not anything firmly established in my mind that Semiramis was the same as the Hermes-Pelops relationship that brought Ladon-related Lydians (on the Hermus river) to power in Peloponnesia.

Pelops' sister, Niobe, had 14 children, the number of pieces that Nimrod / Osiris was torn into. A myth writer had Niobe elevate her children above those of Latona while Niobe was in Thebes, location of Ares' dragon. After Latona's children killed Niobe's children, Niobe retreated to mount Sipylus, her ancestral home in Lydia, but note how Sipylus has a river with the same name as one in Calydon: "Once the gods interred them, [Niobe] retreated to her native Sipylus, 'where Nymphs dance around the River Acheloos..." "Dance" was a Maenad code, and the Akheloos in Calydon is where wine-liner Oeneus ruled. The Akheloos in Calydon was home to Seir-suspect Sirens, and thus one may trace Osiris (and Dionysus' Horites?) to Calydon. The Calydonian boar was owned by Artemis, the one who killed seven daughters of Niobe.

I suppose that I should view Latona (Leto) as a Hebrew peoples if Artemis owned the boar, and then Leda was a form of Leto while Leda's son, Pollux," is like "Peleg," son of Eber, father of all Hebrews. To the Germanics, who speak a version of English that traces back well to Ares, "eber" means "boar," and while Lydians were proto-Latins, even their "porco" looks related to "eber."

This new find that Calydon traces with near-certainty to the Calydonian Akheloos can substantiate a further trace, of the people groups involved, to the Oeneus/Una river of mythical Juno, beside the Colapis river of the Jupiter-related Japodes (like "Jabesh"), and that's essentially the trace of Benjamites and their Jabesh wives to Romans of that area. It therefore appears that SemiRAMIS traces to mythical REMUS and Romulus, begging the question of whether "RomuLUS" was spelled in honor of the Lazi/Luzi. Rome is in Lazio. There is little doubt that the wolf symbol of Remus and Romulus was that of Latona, a line from the Lazi of Lazona. It was a long and winding road from Lazona, and it likely went through PASIphae of Crete, mythical wife of the Minoans, and part-code for Phasis, to the founding of Lydia-allied Trojans, ancestors of the Romans.

The thing that God wants me to know and convey is that the Lazi line touched upon Hebrews in Canaan, especially in what would become Israel. This was long before Caiaphas offered up the Lamb of God, and, suddenly, one can recognize God's choice of words in "Lamb" of God, as an affront to the golden-fleece cult that comes to rule the world in-time for the frying heat of Armageddon. God paved a way for the Ares-Latona dragon line, once it formed the hideous Roman dragon, into Israel in-time for the priesthood of Caiaphas, and together, he with the Romans, offered up the Lamb of God. It was their undoing to no wit of their own.

One should guard against the snakes of our day, pagan-cult lovers, who try to couple the old pagan symbols with symbols used by the God of Israel, pretending that the God of Israel was just a branch of paganism, just another man-made God. There are so many myths with so many themes that, of course, some of the themes will reflect themes in the Bible. For example, the Holy Spirit descended on Jesus in the form of a dove. Do we then take this to be a fabrication of the apostles, to mean that Jesus' disciples were secretly from an Ishtar- / Semiramis-loving cult? Let's get above that nonsense, for the snakes are swimming in it. Their idea is that the pagan cults had value equal to the Israelite religion. At times, myth stories can be takes on Biblical stories / events, and, at times, God used pagan symbolism to mock pagans, but it would be wrong to think that there was commonality between pagan thought and the calling of God upon Israel. One cannot find any hint of pagan lore / idealism in the New-Testament letters to the churches. The religion of Jesus is firmly an extension of the God of Israel, and His value system from old. It's the calling of God to acknowledge Him, his ways, thoughts, and future plans for mankind. Paganism is not at all like that, but rather dishes out a combination of nonsense, humanism (all about man), and useless "fixes" for mankind's troubles.

I'm sorry, but mankind cannot have a happy life or history by keeping God shut out. It's not going to happen. God rightfully rejects such a scheme. As Creator, he has the right to be part of mankind. The beginning of human happiness is to accept God's rightful place as Creator and Lord of life. To happiness, one can then add a real, ever-abiding hope, but this cannot happen in the way, for example, that the Vatican handled it, by keeping the Bible from Catholics, and reminding them at mass of the crucifixion, the forgiveness of sins, and eternal life. What good are those wonderful things if a person has never read the words of Jesus? What sort of Jesus will the Catholic invent in place of the real Jesus, when he/she believes in Jesus, and his Gift, yet has not known Him? How many Jesus' are there? There is one for every person believing in Him that has not read His words.

We can't expect God to be dropping blessings upon the human race when it largely rejects him completely. It is ignorant to ask why the world isn't filled with the love of God in the form of blessings, guarding against illnesses and tragedy, etc. It may seem like a poor explanation for all that ails the history of mankind, to just say that God is angry, but it's got to be the reality because there is no other, acceptable explanation. We can't argue that God isn't there at all, because that's the fool's argument. Pagans have played the fools, throwing up hands and deciding to find happiness by their own schemes and strengths. Try to imagine what the world will become when each individual seeks his/her own happiness, no two schemes exactly the same, none dependant on the other, none having commonality with the other. I faint. That's not society at all. Where's the Glue? Why did they make the Glue the outcast? See the repetition in John 17.

There is a way to bow one's head in submission, to be filled with the gentle Spirit of God. It can't happen if there is resistance to Him. Being Filled can be in different measures, depending on how open and empty one is, or how willing God is to do the filling. For this pleasure / gift / opportunity, humility is needed because the opposite is virtually the same as resistance. Being Filled is not limited to an act of bowing one's head, but stretching it like a peacock isn't exactly conducive. A Living God, not a machine or mere force, is a part of the process. If you want to be filled, what's the reason? For the pleasure? For the power and strength? Shouldn't it be because you want to touch God? Maybe you don't. Maybe you have a wrong impression of what God is like, terrible, heavy-handed. We read things like this about God's dealings, but Jesus arranged for the Father to put away Wrath and anger, under the condition that we make an agreement with Jesus, to know the true Jesus, and to want to know. If you've never read His words, how can you know what's important to Him? How can you be a brother to Jesus if you don't want to read His words? If you reject Jesus because he's irrelevant in the world, then you are of the world, and will perish with the world. That's the Father's message.

A deal is a done deal when we carry out our side of it, and God created us with the ability to love so that he can enjoy it when aimed toward him. When a person finds a reason to love God, and expresses it toward him, it has nothing to do with making a deal. We don't say, Ok, God, here's some love, now give me such-and-such in return. But if we don't love God, and resist Him, the deal is the Law, with the penalty of eternal death. But perfect love for God removes the Law, and there is no longer any deal to abide by when one loves God. It's an awesome thing to touch the Spirit of God consciously for the first time. There is every sense that we are the children, and He is the Head.

If you can accept that minority role before Him, you have a good chance of being accepted by Jesus, and when Jesus accepts you, so will the Father. The anger of God will be turned to discipline when Jesus accepts you. Instead of remaining aloof, the Father will train you, and watch the course of your decision-making, steering you. You will always have the choice of rejecting Him, and placing yourself under the penalties of the Law once again, but this should be avoided for obvious reasons. If we go back and forth, don't expect God to be proud of us, or to honor us highly, but be afraid of being rejected forever if we offend Him enough. But pagans angered Him constantly, without relief, and Israelites tormented His soul by insisting on their pagan ways. That is True History, and the only thing that matters.

The problem with linking Nimrod to Semiramis is that he may not have been the same as Ninus, an assumption. Look at how late in history Ninus first appears in the known records:

The figures of King Ninus and Queen Semiramis first appear in the history of Persia written by Ctesias of Cnidus (c. 400 BC), who claimed, as court physician to ARTAxerxes II [real king, caps mine], to have access to the royal historical records.

...[Ninus] was said to have been the son of Belus or Bel...According to Castor of Rhodes (apud Syncellus p. 167), his reign lasted 52 years, its commencement falling in 2189 BC according to Ctesias. He was reputed to have conquered the whole of western Asia in 17 years with the help of Ariaeus, king of Arabia, and to have founded the first empire, defeating the legendary kings Barzanes of Armenia (whom he spared) and Pharnus of Media (whom he had crucified).

...During the siege of Bactra, he met Semiramis, the wife of one of his officers, Onnes, whom he took from her husband and married.

It appears that Semiramis had a root in the far east, or at least in Assyria (Tigris river). I should refrain from equating the Assyrian Belus with Belus of the Nile, except that Semiramis had traced well to the Belus > Pelops line that I envision. Castor of Rhodes can suggest a member of the Rhodes Danaans. Wikipedia has an article on Belus of Assyria: " Herodotus there is a Ninus son of Belus among the ancestors of the Heraclid [= Danaan] dynasty of Lydia, though here Belus is strangely and uniquely made a grandson of Heracles." It looks like Herodotus, from a Carian city near Rhodes, had pegged Ninus as a Danaan in Lydia i.e. where Pelops ruled. Herodotus lived at the mouth area of the Maeander, and that was the area of some Dionysus elements i.e. from Assyria's Nuzi.

The Belus article continues with the mention of an Orchomenos-like entity: "Ovid's Metamorphoses (4.212f) speaks of King Orchamus who ruled the Achaemenid cities of Persia as the 7th in line from ancient Belus the founder. But no other extant sources mention either Orchamus or his daughters Leucothoe and Clytie." The latter sure does smack of CLYTemnestra, wife of Pelops' grandson. The possibility is that Ninus was made a son of Belus because Nimrod is said, in Genesis, to be a descendant of Ham, generally the father of Egyptians tribes. In other word, both Belus are the same, mere myth code for proto-Phoenicians along with Adonis-suspect PosEIDON, husband of CLEITO according to Plato, whose mythical information was obtained from priests of Egypt. It is assumed that "Adonis" was an n-version of "Tammuz," not conclusive, but, if correct, can trace Poseidon (sea god), as I think he should, to APSu (like "Pos"), the Sumerian water god.

Once we get to the Greek myths that had Danaus of the Nile as part of the proto-Phoenicians, we are to Laish, home of Jonathan in roughly 1400 BC. Even if I reject Castor's extreme date of 2189 BC for the start of Ninus' rule, it's possible that an Onnes entity did exist in the Belus>Ninus entity before the lifetime of Jonathan. This is the first Jonathan mentioned in the Bible (Judges 18:30), and the second one didn't come along until the son of king Saul some four centuries later. One wonders whether a woman in Jonathan's Levite ancestry was an Egyptian Hyksos. The eldest son of king Khyan was Yanassi, and the Hebrew "Jonathan" was Yonathan, more or less.

Look at , with a long beard like a priest, and having what could be a Jewish look to him. Does he have a cap on his head? "[Oeneus] sent Meleager out to find heroes to kill the Calydonian Boar, which was ravaging Calydon because Oeneus had forgotten to honor Artemis at the harvest ceremonies. So began the Calydonian Hunt during which the boar was killed by Atalanta and Meleager." One gets the impression that the boar was the symbol of Oeneus himself. It can't be coincidental that Oeneus was made the son of Agenor, the name also of the first generation of Phoenicians fresh out of Egypt. The Agenor to Oeneus was a son of XANThippe, what seems like double code for Ixion's centaurs.

The Easter Egg Loves Herod Agrippa

To show further evidence that Ninus was a SEMele>Dionysus entity, "Nonnus in his Dionysiaca (18.5f) brings in King Staphylus of Assyria and his son Botrys who entertain Dionysus, characters unknown elsewhere. Staphylus claims to be grandson of Belus." The Staple's are interesting for three reasons: 1) leopard faces; 2) first found in centaur-suspect Kent, founded by Cantii; 2) first found in Ishtar-like Eastry. A fourth reason is their being first found in Staple-next-WINGham, a potential Bing liner, for while Bings are suspect in using the Chives Shield, Chives' were first found in the same place (Devon) as BarnSTAPLE.

I trace Staple to Estaples in SOMME (Picardy, and to the family of Payne Roet of Picardy, wherefore the Staple write-up's Stape-fitzPAINE location of SOMERset (like "Sumeria" and "Somme"), where English Roets were first found, should apply to Roets, but then the French Paine's/PINCHauds were suspect in using a version of a Leo Coat, and that can trace the Dionysus leopard to the Pierleoni Jews (papal Rome), whom were recently identified with the harlot of Revelation i.e. from Ishtar! English Payne's were even first found in Somerset. If the Payens/Paions and Payne's were from Paionians, then Staple's, and mythical Staphylus, can be from the namers of Stobi (Paionia). As Barnstaple's (Albin kin) use a version of the Stevensons Coat while Stevensons (cloud = possible Ixion liner) come up as "Stove/Stave," they too can be Stobi / Staple liners.

Why did Nonnus make BOTRys a son of Staphylus? I'm lumping Botters/Bodins with Bidens/Buttons for their trace together to Cabyle, the line to Kaplans, and then the first grand master of Templars, Hugh de Payen, married Elizabeth Chappes, while the family that provided the first kings of Jerusalem was allowed into Rome by the Pierleoni. This personal find was very recent, in the 2nd update of last month: "In January 1058, as a partisan of the newly elected Pope Nicholas II, Leo had the gates of the Leonine City thrown open for Godfrey [III], former duke of Lower Lorraine, and his wife, Beatrice, marchioness of Tuscany. Godfrey immediately possessed the Tiber Island and attacked the Lateran, forcing Benedict X to flee on 24 January. Leo allied himself with the reformers..." Godfrey III was grandfather to Godfrey de Bouillon. I went on to say that the "coelum" motto term of Stove's/Stave's should trace to the Caelius hill of ancient Rome.

Even this bumping into the Pierleoni, while discussing Semiramis, is a complete surprise. I had no thought of making the link as I arrived here, but, come to think of it, it's to be expected that God would arrange it, and the way it was done, I'm thinking, is by having someone email me on Semiramis leading to a point of interest I couldn't refuse looking into. The Pierce's/PEIRS, suspect with "Pierleoni" to some degree, were likewise first found in Somerset, along with Percivals, and these lines are suspect in the "perch" stood upon by the Botter/Bodin eagle. The latter surname was first found beside Barnstaple so that Staphylus and Botrys can indeed trace to both surnames. Botters (and Potters) were first found in Hampshire, old land of ATREbates (BC times) whom I trace to gold-lamb ATREus, son of Pelops. That's an indication of how the historical / real representations of mythical Staphylus and Botrys could have arrived to southern Britain. The Atrebates also founded Artois (beside Picardy) where the family of Godfrey III came to roost.

This trace of SemiRAMis elements to Pierleoni gets them to ROME, where Benjamites are expected, and we just saw the Bings/Bengs suspect with Staple-next-Wingham of EASTRy. The Staple motto is that also of Pollock-related Peters, and Peter Pollock was from ISTRia. Peter Pollock was commissioned to build Rothes castle, explaining why the English-Rothes lion design has been showing for years in the Staple Crest (if either changes, trust me, they had been identical, aside from color). There is an Eastry Coat with a "hind" in the Crest, and a giant griffin in Hind/Hindenburg colors. The Eastry write-up tells that the place was anciently, Eastorege, a possible root of the eggs of the Easter bunny. The Bonnie's and Bone's are coming to mind as to why the Vatican may have chosen a bunny for its eggs. The Bonnie bend with fleur are in the three-color scheme of the leopard faces on the Staple bend! The Bone bend is not only in colors reversed, but in the colors of the bend of Italian Botters. This goes back to the Butteri cowboys on both sides of Rome, and their trace to the naming of the Bautica river, exactly where I traced the family of Godfrey III (son-in-law of Eustace II) years ago! Plus, Bone's were suspect from Bononia = Bologna while Eustace II was count of Boulogne (Artois).

The Eastry write-up even mentions king ECHberht at Eastorege (Kent), making the Eggs/Edge's (same white eagle as Este's) and Eggeners suspect with his name. But Egg liners were traced to the Adige river flowing near ESTE, and the Este's are in Eastry colors! I get it. Eastrys were the Istria line to Este, expected also on the Stur river of the Atrebates (Somerset) theater. The Sturs are also Easter-like. The Bars use the Este eagle because the two were related, and Bars were in Lorraine (Bar-le-Duc), where Godfrey III ruled. German Eggs/Eggeners/Ecgers are using a roundel in the colors of the Eastrys / Este's. The Egg/Eggener Coat compares with that of Coburgs, and the latter uses the eight-pointed star of Ishtar. And so, there you have it, origin of the Easter egg, nothing to do with Jesus, all to do with the Pierleoni Jews, imposters, and the first kings of Templar Jerusalem, imposters.

But why CHOColate bunny eggs? Well, as chicks and cocks lay eggs, what about the Chocks/Chicks, using lions upright in the colors of the upright Eastry griffin? And why do SHICKs/Shacks/Shakerleys use a rabbit in Crest??? You don't need to convince me that the people groups creating secret feast schemes based on their beloved surnames are fools. Ask Ishtar, the mother of all fools. Note that Chalks and Chaucers were first found in the same place as Eastry. Chocolincidence? As Chalks became suspect with "Chalchis" in Syria, ruled by as Herod that married the daughter (Berenice) of Herod Agrippa, let's repeat that "griffin" is suspect with "Agrippa." The Herods, fathers of all fools.

Coburgs came up at this page (end of last month) as "Kober," a surname in the ancestry of Donald Trump, and then Trumps use a giant stag in the colors of the giant Eastry griffin. It just so happens that Trumps were first found in the Pomerania theater, where the Griffin surname originates that likewise uses a white giant griffin. It just so happens that the Trump investigation late last month was toying with Trumps as harlot liners.

And, zowie, white is the color of the griffin in the Kaplan Crest, while Kaplans (Atrebates theater again) use the Shield-and-Chief color combination of Eastrys in colors reversed! Just like that, Eastrys can trace to Cabyle / SUBRadice (suspect with KOBERs, Sobers and Sopers), where Semiramis may trace with her underlying Cybele elements (don't forget the Radice-related Cable's and Caves'). Cybele's son/husband, Attis, had a pine symbol suspect with the Christmas tree, and the pine cone was a symbol of the Maenads, the line to MENElaus, part of the Atrebates entity. It appears that the Tantalus>Pelops>Atreus>Menelaus line was in perfect cahoots with Cybele (Phrygian goddess), making sense because, as Wikipedia's Tantalus article confirms, the Pelops cult was a Phrygian entity ruling in Lydia.

The golden fleece was likely in code where Marsyas, the Phrygian goat man, was skinned alive, evoking the celebration to Nimrod, where animals were torn limb from limb while yet alive, a symbol of the Maenads too, relevant because their Maeander river had a source in the Phrygian theater. While I was all wrapped up in making the Semiramis link to the golden ram fleece, here I now stumble on its trace to the Pierleoni Jews. While they may have included true Israelite genes, what other Hebrew genes did they contain?

German Kaplans (Switzerland, where I trace Coburgs/Kobers) share the split-Shield colors of English Eggs, who were first found in the same place (Cheshire) as a Dee river. The Eastry surname shows several variations with day/DYE-like endings. English Days/Deys/Dea's were first found in Somerset. The German-Kaplan Chief is white, the colors of the Eastry Chief, and neither Chief has symbols, evoking the Saluzzo Coat, for the Shield-and-Chief color combination of Saluzzo's is colors reversed from the same of Eastrys, and in the colors of the same of English Kaplans. This has the very-good possibility of tracing to FitzAlans of ARUNDEL (married Alice of Saluzzo) because ROUNDELs are used by Eggs/Eggeners. Arundels is in an Arun area of Sussex, the east side of the Atrebates theater. Arun became suspect with a Jewish / Hebrew Aaron liner, perhaps from priestly lines. It just so happens that Rundels/Roundells (Cobham), using a version of the Alan fesse, were first found in the same place (Kent) as Eastorege. The Pierleoni, if indeed they are what Revelation intends for the harlot, are expected to have genes from Caiaphas and/or Annas.

It's notable that both Eastrys and Rundels have a Thomas in their write-ups. Eastrys speak on Thomas Beckett hiding in the caves of Eastry, and then Beckets share a chevron in the colors of the Quint chevron, in the colors of the Alan fesse, and but the Quint chevron is likely that of Imps/Amps, the possible namers of Ampton and it's overlapping Hampshire location. The Chappes,' suspect from Quintus Caepio, were very traceable to Stafford's Stubbs (suspect with Stobi of Paeonia), which is why the Stubb-like Staffs were suspect with the Quint chevron too. It's indication that Caepio liners, from the Kupa-and-Una theater of the Japodes, were part of the harlot elements in Hampshire / Ampton. Quints were first found near Northampton, and Quince's were first found in Northampton along with Cabbage's/COBells and Fessys/Face's, the latter being the representation of leopard faces. Should we be thinking to trace Fessys to Semiramis liners within the Atrebates? As the Semiramis dove symbol is expected at Cuppae (PINCum theater, can be the line to Wingham of the Eastry region), let's assume that the Cobhams (same place as Eastry), who list "COPon," and use a chevron in colors reversed from that of Quints, are part of the Caepio bloodline to Cups/Cope's, which may be the reason that God put the cup in the hand of the harlot.

The Cabbage/Cobell surname has CuBALDus and CuBAUD variations suggesting Cob-like liners at the BALTea river, also called the BAUTica. One of multiple the clues for my trace of the first Jerusalem king (BALDwin, son of Eustace II) to the Baltea river was in the Bauds, whom, I first reported, used a goat. Later, it was a RAM, the point being that it's in Eastry-griffin colors, and first found in the same place as Bouillons, important because Baldwin of Jerusalem was brother to Godfrey de Bouillon. Later, I came to realize that the Arduinici, on the Baltea river (part of a Lys-river system), were the namers of Artois, location of a Lys river. I Cabbage/Cobell Crest still shows the lion design once showing for the Kent surname, and, so, as Eastry is in Kent, by what coincidence does the Kent Coat share the Shield-and-Chief color combination of Eastrys? It means that Eastrys and Kents were related also to Rundels / Arundels, and then the and as they trace to Saluzzo, by what coincidence does the Bautica start in Aosta (same as the Lys river), founded by Saluzzo-like Salassi peoples? In that case, Eastrys must be related to the namers of Aosta, suspect with Este / Ishtar liners, suggesting that the Salassi may have anciently been a fundamental relative to Ishtar liners, and I think the Salassi became the Sale's/Salletts, like the Selletae at the Cabyle theater.

I reported a few times that the Kent-surname lion (no longer showing) was showing in the Coat of STORMys (Wiltshire, Atrebates theater again), who are likely of the Sturs/Esturmys/ESTURs...who share a white Chief with Eastrys. Why do English Sturs (Hampshire) use fesses in the colors of the same of Kent's Rundels? What Arun / Rund entity were they from that was of the Ishtar cult? The Stormy lion was replaced by the same one in the Cabbage Chief, no coincidence, proving that the gold Cabbage-Crest lion is indeed the Kent lion. Kents (horse liners) trace to Ixion, suspect with Kikons shown on the maps near Sale, on shore from SAMOthrace. To put it another way, Kents trace to the Lapiths of which Ixion was one, and "Lapith" may be from "(C)Halybes," the Phrygian peoples suspect with fictional Calafia and her griffins.

A king Echbert/Egbert III of Kent has LATTICE on his bench / throne at his painting. Subradincidence? This is an Echbert of Wessex, of later times than the king Echberht I of Kent in the Eastry write-up. It's interesting, as per the trace to Chicks/Chocks, Chalks and Shicks to the Easter bunny theme, which proves to be a line from Herods of Chalchis, that there is a Check/Chick surname, and that heraldic checks are used by Radice's, for "Herod" has been suspect from a Rhodope-like term. I'll bet my sweet tooth that the Echberts were Herod liners. Ask the HURTs (blue roundels) of the Eggs/Eggeners.

Cannibalism is not a figment of my imagination when dealing with the pieces-of-human-flesh symbol of old. Cannibalism was a symbol of Zeus' father, whom I say married Rey/Rhagae between Armenia and Iran in what may have been part of Assyria I'm actually amazed that the writer below wasn't, apparently, able to identify Rhea with "Rhagae", for I have yet to read anyone that makes the connection even though URANus, Cronus' father, smacks of Eran/Iran:

Diodorus Siculus (6.5.1) introduces the Roman god Picus (normally son of Saturn) as a king of Italy and calls him brother of Ninus (and therefore perhaps son of Belus).

The odd connection between Picus and Ninus reappears in John of Nikiū's Chronicle (6.2f) which relates that Cronus [often equated with Saturn] was the first king of Assyria and Persia, that he married an Assyrian woman named Rhea and that she bore him Picus (who was also called Zeus) and Ninus who founded the city of Ninus (Nineveh). Cronus removed to Italy but was then slain by his son Zeus Picus because he devoured his children (Wikipedia's Belus article).

Picus sounds like he should be the Mars woodpecker symbol to the Marsi of Abruzzo, the woodpecker suspect with the Piceni. It just so happens that while Semiramis' dove line is suspect at Cuppae, the Piceni (north-east of Abruzzo) can be traced to the Picensii (center-left dark map) on the south side of Cuppae. "Saturn" is suspect with "Satyr" while the Marsi should be from the Marsyas goat while Cronus has been suspect (not much proof aside from some logic) in my books as the Horites of Assyria / Nuzi that came to abide with the namers of goat-suspect Seir. I claim that Marsi evolved into the Mercians of southern England, the same general area as Atrebates, and having relationships with the Wessex Saxons to which the king Echberhts belonged. In that way, the Easter-egg line can go back to the Ishtar elements in Semiramis. I have a chapter from my old myth investigations, called "The Amorian Dove," where Semiramis was linked to Amorium, in the Phrygian theater. The topic was suspect with the Amorian rulers (9th century) of Byzantium, and in fact Miss Besant emailed me on Semiramis after reading the Amorian Dove.

Historians count only three Amorian emperors, but I claimed that Amorians continued to rule after these three. If I recall correctly, the first Amorian was Michael II, named after Michael I Rangabe (his article shows the Rangabe cross), and then Eastrys are in the colors of the Rangabe cross. There is a question on where Arun is of "RANgabe." The old version, Ammuriye, makes Amorium suspect with old versions of "Amorite," a peoples from Mari (Babylon) on the Euphrates, but removed to Jerusalem, exactly where I trace Zeus. Therefore, this Amorite line from Mari is highly suspect with Ishtar of Babylon to the Marsyas goat, and beyond into western Europe. Another Amorite city, Ebla, smacks of Cabyle. I think one will find, if only there was more online information to go by, that the Cabelees peoples, a fellow tribe with the JeruSALEM-suspect Solymi, were at Amorium.

Wikipedia's article, while speaking on the Byzantine involvement at Amorium, says: "Its strategic location in central Asia Minor made the city a vital stronghold against the armies of the Arab Caliphate following the Muslim conquest of the Levant...Over the next two centuries, it remained a frequent target of Muslim raids (razzias) into Asia Minor..." Out of the Mohammad line came Idris of Morocco, whom was traced to Vere-suspect Guerin of Provence, and then Rangabe's were suspect with Anjou elements of the Melusine-loving Vere's (probably the same as the Guerin liners), suspect in earlier times with the Varni, the proto-Varangians that had an early Inger fellow as leader, who married Melissena Rangabe of Byzantium. Vere's were from a Ver location of Manche, the area that Sturs/Esturmys/Esturs (Vere colors) are said to be from. The Varni lived in Pomerania, where Griffins lived and ruled, and so the Calafia caliphate becomes suspect with this Amorium-Byzantium picture.

The article them speaks on Byzantine Catholics, and mentions an Ebla-like character along with one suspect with the griffin-using Master/MISTER surname, kin of Roets:

Amorium was a bishopric at latest by 431, when its bishop, Abraham or ABLabius, was at the Council of Ephesus. The acts of the earlier First Council of Constantinople (381) were signed by a priest, Tyrannus, of Amorium. Other bishops were MYSTERius, who took part in the Council of Chalcedon in 451, Theodorus, in the Trullan Council of 692, Theodosius, in the Second Council of Nicaea in 787, and Bessarion in the Council of Constantinople (879). Theophilus was part of the mission that Photius sent to Rome about 20 years earlier.

Brogitarus, ancestor of the Bezant-like Bassus, was made the Roman-supported high priest of Cybele at Pessinus, and then "In the Notitiae Episcopatuum of Pseudo-Epiphanius (c. 640), Amorium appears as a suffragan of Pessinus, capital of Galatia Salutaris." On Pessinus:

According to ancient tradition, Pessinous was the principal cult centre of the cult of Cybele/Kybele...Tradition situates the cult of Cybele in the early Phrygian period (8th century BC)...According to Cicero (Har. Resp. 8.28) the Seleucid kings held deep devotion for the shrine which indicates the sanctuary was still much revered in this period [contemporary with Maccabees].

By the 3rd century BC at the latest, Pessinus had become a temple state ruled by a clerical oligarchy consisting of Galloi [what I call, Galli], eunuch priests [or just a castration symbol] of the Mother Goddess. After the arrival of Celtic tribes in Asia Minor in 278/277 BC, and their defeat at the hand of Antiochos I during the so-called 'Battle of the Elephants' (likely 268 BC), the Celts [= Gauls, probably from the old Galli] settled in the north-central region of Anatolia which became known as Galatia. The tribe of the Tolistobogioi occupied the Phrygian territory between Gordium and Pessinus.

It seems dishonest of the writer to use "Celts" instead of stating simply the Gauls, almost as though the writer has a sinister interest in keeping the reader from guessing that the Galloi were the proto-Gauls. I see all sorts of dishonesty such as this, almost as though satan controls the minds of historical writers, almost as though they keep to an unwritten rule not to divulge the secrets on ancient satanism. Why devil, what have you to be ashamed of? Why does Revelation's letter to the church at Thyatira mention the "so-called secret things of satan"?

As Marsyas of Phrygia was a goat symbol, what about the BESSI priesthood of Satyrs? Were they named after PESSInus? Why are the Satrae Thracians on the map at the OrBELUS mountains? And why does "SATRae", and their STRymon river, smack of "ISTER? Does "StryMON" end in "mon" for anything to do with AkMONia, home of Severus Bassus, descendant of Brogitarus at Pessinus? Shouldn't "SEVERus" trace to the namers of SUBRadice, smack beside the Bessi??? Look to the near-west of the Strymon to find the Axius river of the Paeoni, flowing to Stobi, for that river can trace to the Axe river of Somerset, where Payne-suspect Roets were first found, beside Barnstaple, and blah blah blah, all relevant, apparently, to the Phyrgio-Pelopian fleece lines to southern England. Let's not forget mythical Staphylus and Belus, suspect at BarnSTAPLE, and blah blah blah.

Zeus was more than just a jerk, and history could have been much better without his cult. The lightning symbol of Zeus is likely in Revelation, and in Old-Testament passages on the end-times, not because the God of Israel was a branch of Zeus, but because pagan symbolism was adopted by God is speaking of His destruction upon the Zeus monsters that have wrecked the human race.

Don't you think that the Daniel prophecies, in speaking on the Seleucids as the fore-runners to the anti-Christ, were touching, unknowingly to Daniel, upon the Seleucid worship of Cybele at Pessinus? Does it make sense to view Brogitarus (shortly after the Seleucids) as a Seleucid liner himself, explaining why his descendant, Quadratus Bassus, married the line of Alexander Maccabee, who in all likeliness was named after Alexander Balas (Seleucid king who made an alliance with Jonathan Maccabee)?

Alexander Maccabee was from the line of the Maccabee-Herod, AristoBULUS, with a Balas-like term, and the "Aristo" portion can be suspect with mythical Aristaeus (brother of IdMON), very-possibly from Orestia at Arda, for Brogitarus' grandson was ARTEMiDOROS, the latter suspect with mythical Dryas, whom I see as the Dorian namers of Odrysians i.e. at Orestia. ODRYSians are thereby, via mythical Orestes, the same as ATREUS...that named the Atrebates, right? And Orestia traces to the "rests" of the Arthurs, first found in the same place as Artems that use a version of the Coat of Baths/Atha's, first found in Somerset, land of Atrebates, and birthplace of king Arthur.

I glossed over Arthur's birth at Tintagel for many years. Not much later, after learning of it, I was able to find good evidence for a trace of that place to the ATINTanes of Epirus, and that's the home of the Thesprotian kin / associates of the proto-Seleucids. The Atintanes are on the light map right beside Orestis. The Eordaea area to the right side of Orestis was identified (by me) as the meaning of mythical Gordias, father of king Midas (Pessinus), because Midas is said to be from Bermium, the Bermius on the north of Eordaea.

Dionysus' bull cult was known as Bacchus (Italians call their cattle something like "vacca"), and likely was part of his Minoan connections to Ariadne (Minoans had a bull symbol, likely the Baal bull). As it seems likely that Minoans named the Maeander, note that the Maenads are always shown in artwork with Taurus-kike thyrsus rods. The point is, the Butteri cowboys were cattle rustlers, which occupation may have given Baal his bull symbol, but as all Maenads were women, they are expected as a branch of Amazons so that a Botrys line to Butteri liners are expected as Amazons. And that can explain why Italian Botters (same bend as Chattans and Chatans) were first found in Lucca (Lycians?), right beside Pisa, for a trace to the Amazons of Grecian Pisa. And that gets us right back to the Pelops fold, the Benjamite-Tanis line to Romans, the Antalya Pisidians (beside Lycia), Poseidon of Taurus-suspect Tyrus (Tyre), etc.

One can track the brotherhood of Zeus and Poseidon at least as far back as Tyre, but what about the third brother, Hades? Is he in the cat used by the Lucca surname? Shouldn't the Hatti (or Attis), whom I suspect with "Hades," have formed some Catti-like branches? I would suggest that Hatti named Hyde, the earlier name of Sardis, the Lydian capital at/near the Hermus river that I trace to Hermes, whose rod was a caduceus in honor of the CADUSIA branch of Armenians, whose name looks like "HATTUSA," the Hatti capital. To identify Hades as that very Hatti-Lydian line is logical where Pisidians were on the other side of the Maeander, and Zeus Cretans being likely on the Maeander between his two brothers. Everything always boils down to the Manes>Cotys>Attis>Lydus line of ancient myth.

Cotys was a female-depicted cult of Thrace, suggesting connection with the great mother, and therefore with Cabyle. Yet I don't see any Cotys-like location or people group on the maps of Thrace. Where was it? Cadusia-like "Cotys" is where the Sadducee liners are suspect, and so let's add that Chives', tracing well to the namers of Thrace's Cabyle, use leopards (i.e. perhaps as code for the Dionysus leopard) but call them cats. Sadducee liners are expected with the Seatons/Sittens, who, if they were from the Sidicini peoples (Campania), makes Sadducees highly suspect as a branch of Sidicini. Seatons/Sittens were first found beside the cat-like Keiths, whom are said to be from a Catti peoples. The write-up leaves a fat question mark as to who these Catti were. Seatons/Sittens became suspect with the Sidonians (that pre-dated Sidicini), whom the Bible locates at Laish, at mount Hermon (we are right-on-track of cat liners). Where Jonathan the Levite traces from Laish to the wine symbol of Dionysus, that's how the Manes>Cotys line through the Dionysus cult at Pessinus gets identified with the particular Levites suspect in the formation of Sadducees. It predicts what I had predicted earlier, apart from this argument, that Sadducee priests were from the Galli of Cybele. OpGALLI, a Galatian woman, married the line of Alexander Maccabee, which itself married the line of Brogitarus out of Cybele-loving Pessinus. It's the perfect picture of Caiaphas descending from the harlot. And then a mythical, Caiaphas-like Capys was said to be the founder of Capua, in the Sidicini area. We then find a CYPSela location, on the Hebrew-suspect Hebros, between Odrysia and Annas-suspect Aenus. Myth clarified that Dionysus had a special cult amongst the Odrysian Thracians, suggesting a Cotys presence there.

It should be repeated that while Sutys share a "hazard" motto term with Seatons/Sittens, the Side's/Sudys use a TIGER while Opgalli married TIGRanes. For me, that clinches a Seaton trace to Sadducees.

KOTYS (or Cotys) was a Thrakian goddess worshipped in the wilds with Bacchic-like orgies. She was similar to, if not the same as, the goddess Bendis.

COTYS or COTYTTO (Kotus or Kotuttō), a Thracian divinity, whose festival, the Cotyttia (Dict. of Ant. s. v.), resembled that of the Phrygian Cybele, and was celebrated on hills with riotous proceedings. In later times her worship was introduced at Athens and Corinth, and was connected, like that of Dionysus, with licentious frivolity. Her worship appears to have spread even as far as Italy and Sicily...

...Strabo, Geography 10. 3. 16 (trans. Jones) (Greek geographer C1st B.C. to C1st A.D.) : "Also resembling these rites {the sacred rites of Rhea and Dionysos} are the Kotytian (Cotytian) and the Bendideian rites practiced among the Thrakians (Thracians), among whom the Orphic rites had their beginning. Now the Kotys (Cotys) who is worshipped among the Edonians [a Thrakian tribe], and also the instruments used in her rites, are mentioned by Aiskhylos (Aeschylus); for he says, "O adorable Kotys among the Edonians, and ye who hold mountain-ranging instruments"...these rites resemble the Phrygian rites, and it is at least not unlikely that, just as the Phrygians themselves were colonists from Thrake, so also their sacred rites were borrowed from there. Also when they identify Dionysos and the Edonian Lykourgos (Lycurgus), they hint at the homogeneity of their sacred rites."

The Edones had a Sithones tribe to which the Sitten surname thus traces well, showing that Seatons and Keiths should be from the Cotys cult. The "hazARD" motto term thus becomes partially suspect with Arda, land of Odrysians suspect with mythical Dryas, son/father of the Lycurgus above. This Liguria-like Lycurgus is very helpful where the Ligurian swan (Cygnus) was made a son of Sithone-like STHENelus, not only revealing that Ligurians were from Edones, Sithones and Cotys elements, but the swan traces to lake Sevan, location of Cotys-suspect SODUCena. As you can see on the map, lake Sevan is Lig-like "Lychnis," suggesting that the namers of Lychnis was a line to Lycurgus.

It wasn't until writing all the above that I loaded the Cotys surname, forgetting that it's listed with the Cotts/Cottins that use a shield filled with LATTICE!!! Since the last time that Cotts were loaded, lattice has traced to Sub Radice, on the Tonzus river with a mouth at Odrysia!

English Cotys (same area as Chives') use an erect sword in Crest, held with an armored arm, same as Bistones and Bessins suspect from the Bessi priests, smack beside Sub Radice. And so we now know that these surnames trace to Thrace. The English Cotys' are the only other surname, aside from French Levi's, that I've seen with three black chevrons, yet these Cotys' are listed with Archdeacons and similar surnames, not necessarily named after an archdeacon. German Julians use pale bars in the colors of the Cotys/Archdeacon chevrons.

This is a fantastic set of finds lately, for Aurelia Cotta, mother of Julius Caesar, can now be traced with more certainty to the Cotys cult of Thrace, which can explain the Cotys-named kings (real ones) of Thrace allied to Caesars. But there is also that theory I've advanced countless times, that Joseph Caiaphas was a descendant of Julius Caesar with his mistress, Servilia Caepionis. I have been seeking evidence that Opgalli was also from that extra-marital affair, for the Teague's with an "OPtem" motto term, use the same black-on-white crosslet as English Julians, and moreover have a Tigranes-suspect Teeger variation. Tigers, who don't show a Coat, were first found in the same place (Suffolk) as Archdeacon-suspect Deacons...whose Coat traces well to the Coat of ARTEMs/AITons, first found in the same place as Arthurs and AIDs, the latter found in the motto of the French Levi's!!! That's how we can know that Archdeacons/Cotys' are using the Levi triple chevron...which has always been suspect with the triple chevrons of Clare's, first found in Suffolk! The Teague's even use a chevron in the colors of the Archdeacon chevrons.

As Trips use the same crosslet design as Julians, see the Trip-like surname: "Cotys IX or Kotys IX was a Thracian prince and the Roman Client King of Lesser Armenia. Cotys was the second son and was among the children of Roman Client Rulers of Thrace Cotys VIII and Antonia Tryphaena" (Mark-Antony line). These were real people. The Trips are using the Gore/Core crosslets, and before I knew of Servilia Caepionis or Aurelia Cotta, Gore's/Core's (Patmos liners) were traced by their motto, and other considerations, both to SERVitium (like "Servilia") and to the Colapis = Kupa (like "Caepio") river, and that was even before I knew of Quintus Caepio (Servilia's grandfather). The Una/Oeneus river, with a mouth closer to Servitium than the mouth of the Kupa, was identified with Juno before I knew of Servilia and her three known daughters, all named Junia. No coincidences. I have nailed this thing correctly, and Caiaphas is suspect as a descendant of one of the Junia Caepionis', or yet another daughter not known (at least to me).

There remains only one trick: to find a Joseph in this Julian-Caepio line who named Joseph Caiaphas...if indeed that's what happened. English Joseph's (same place as English Botters) use a "charo" motto term in honor of Charo's/CLARO's, thus linking to Clare liners, as I think Levi's do. Clare's trace to Clarus at the Latmus area, home of the moon goddess, Selene. But Bendis was likewise a moon goddess, and while Artemis was at the Clarus theater as a rule, chances are, Bendis and Selene were one. Artemidoros was likely named after Artemis: "BENDIS (Bendis), a Thracian divinity in whom the moon was worshipped...In Greece she was sometimes identified with Persephone [wife of Hades], but more commonly with Artemis." Persephone is likely an aspect of Perseus on the Parthenius river, one major river east of Pessinus, home of Artemidoros' grandfather (for all the little that's online. Artemidoros may have lived in Pessinus too), and one major river west of the Halys, river of the Hades-suspect Hatti.

And by the way, the Deacon / Artem/Aiton cross is that also of HADDingtons, while the Keith Catti were of Haddington, beside the Sinclair branch of Claro's. It's beginning to appear that Hades was the root of Sinclairs and the Caiaphas / Sadducee Levites together. Very likely, Hades was of CADmus (I see him as Cadusii), the founder of Thebes, home of Aiton-like Aedon (mythical), and then the Boetus house of Sadducees that Caiaphas belonged to may have been from the Thebes Boeotians.

Bendis, whose followers were Bendideia (root term, "Bend"), carries a spear as her hunting theme, and therefore may be of mythical Bant/Ban, father of LANCElot. While the Bants share oak LEAVES with the Alans and Rundells/Roundels, the English Lance's are using the Gore/Core BEND, in colors reversed from the Alan / Rundell BEND, and moreover French Gore's and Alans are in Bant colors, shared also by French Lance's (Maine, same place as French Josephs), while French Alans, Gore's and Lance's all share the French-Julian star...which made it to the EU flag. This discussion has the name of Bendis all over the Caiaphas-suspect family, which argues again that his family is from Cotys elements, perhaps even from a Junia Caepio mating with a king Cotys of Thrace, a marriage potentially arranged by Julius Caesar as his method of a political alliance (world-rule scums never let up until knifed in the back, too bad, Julius, too-too bad).

The Bends/Bens (nine roundels) are using a Coat like the Bellamy Coat, but throw in besants that should trace to Severus Bassus, grandson of Artemidoros. This recalls the Bellamy (who share the Seaton/Sitten crescents, in colors reversed from the German-Julian crescents) trace to Bellerophon (same ending as "PersePHONE / Gorgophone," suspect with Phoenicians) in the general theater of Clarus / Latmus. The Rangabe-suspect Rankins use the lance. There is a Bendis surname, but houseofnames doesn't list it. Gorgophone was a daughter of Perseus out of Joppa (northern Israel, near Phoenicia), and Joppa is suspect with the proto-Japodes. Gorgophone was even made the close kin (sister) of "another" Sthenelus, thus tracing Perseus elements to the Sithones / Edones, the people who loved Cotys. It joins the Roman dragon of Julius Caesar to Sadducee-suspect Cotys / Hades liners.

I've just realized, Bellerophon's PEGASus was likely a BACCHUS entity, which can explain the bull of German Bachs. The Bendis cult is described at its article with horses and torches for a symbol, the torches the known Artemis symbol, and horses applying to Pegasus. But the Bach bull is called a steer, an "Ishtar" suspect. It just so happens that while Kaplans (same place as English Josephs) have traced to Dionysus-related Cabyle, German Kaplans use a vertically-split Shield in colors reversed from the same of Steers (same place as Arundel and Saddocks). That's how Steers can be an Ishtar line of the Cybele kind. Steers were first found in the same place as easter-bunnie-suspect Bone's. I don't usually think of Bone's as Benjamin liners, but will be looking for evidence to that effect.

The "cede" motto term of Steers links well to the Cedes/Seats (Seaton suspects) because the latter uses Caesar Chief, white, like the Kaplan Chief. The latter's Chief was linked solidly earlier in this update with Ishtar-liner Eastrys, first found in the same place as Caesars, and the latter share the dolphin with French Bone's. If the gold Bone stars were in the blue Shield, they would be in both colors of the French-Julian stars. The sharing of the white Chief by Caesars and Eastrys is another perfect picture of the Revelation dragon, of Rome, with the harlot sitting upon the seven hills of Rome.

King Cotys IX "was raised and educated in Rome...Cotys was raised in households of Roman Empress Livia Drusilla," wife of Augustus Caesar, himself adopted by Julius Caesar and ever faithful to the Julian cause (stupid, very stupid). Livia was a granddaughter of Lurco, whom I had traced to Lurch's/Larchers and ARCHers, both of whom share a white item in a red mural crown, in Crest, with the Steer Crest. Archers can be of the ARCHdeacons, explaining the latter's Cotys variation. Lurco's daughter had married Appius Pulcher (Livia's father), who was adopted by the family of the husband of Servilia Caepionis (the one virtually married by Julius Caesar). As "Livia" is a Levi-like term, and as she was named after the Livius family married by Servilia Caepionis, and as that pair of surnames are highly suspect with the Caiaphas Levites -- from Laish's Levites and Rome-founding Benjamites -- let's repeat that Archdeacons/Cotys' are the only ones I know of sharing three black chevrons with Levi's. Was "Appius" a form of "Caiaphas"?

Eastrys had been discovered with the dragon-symbolized Saxons, who were depicted in Arthurian myth as a white dragon, found in the mural crowns of both the Lurch's/Larchers and Archers. The day after writing here, I was at the Staff surname, as per "Staphylus," and found another white item (swan) in a red mural Crest, in the Staff Crest. Staffs are said to descend from the Toenis', known to be Tosni's, and so the Tous'/Tosini's/Tonso's (Ishtar star) rate, thereby tracing Staffs to CABYLE and the Tonzus river. It just so happens that the "buttons" used on the man's shirt in the Tous/Tosini Coat is for the Buttons/Bidens (use the chapeau of CAPELLli's), first found in the same place as Botrys-like Botters/Bodins and Potters (!!)...not to mention English Josephs and KAPLans again. Moreover, the Staffs are said to have formed dukes of Buckingham (suspect with the Bug river of the NEURI), where Cheneys were first found, suspect from the Caeni Thracians, and using the footless martlets of French Josephs in colors reversed, important because the same Josephs once showed a swan instead, and because the Staff chevron is in the colors of the Quint chevron.

The SERDi are then suspect with the SHIRT, and the Shirts/Sherrats/Sherards even share a red chevron with Staffs. The Toeni's use the sleeve in the Arms of Leicester, but that Arms also uses the Bus / Hamilton cinquefoil, white like the Potter cinquefoil, making Botrys suspect with Nahorite liners. The "hoNORI" motto term of Shirts may apply to the Neuri. Italian Botters had become suspect with the Button-like Budini of the Neuri theater, and with the namers of the BODENcus (alternative name of the Po) river as well as the Bautica (Po tributary).

The Tous/Tosini/Tonso description: " three gold eight point stars above the chevron, and below a man's head and bust natural with a green wreath of laurel around his head wearing a red shirt with gold buttons." Why a "bust natural"? The Capes' use "a sword natural and oak branch natural in saltire." Not far below, I show why Capes' can be of the Uts line of Nahorites along with Gomer suspects. In short, both Gumms and Capes' share similar sword designs suspect with the Serdi; Swords happen to use "a man," the Tous/Tosini symbol.

There are two Natural surnames, one not showing a Coat and first found in Gomer-suspect Cumberland, where Burns and Bernice's (pegasus) were first found. They are said to have been Saxons from an old Nattrys term. French Naturals are showing the same fesse as Bernice's. The latter surname put a "water BOUGet" on their fesse, the Bug symbol, no coincidence. As the Bernice line became suspect with Berenice AGRIPPA, compare with the GRAPE symbol of mythical Botrys (a very good reason to trace the grape vine on a coin of Herod ARCHelaus to Botrys elements). The Grape/Gripp surname even uses the Varn bend.

Bernice's happen to share "spur rowels" with Payens/Paions while the Tous/Tosini Coat has a Payen-Coat look to it while Tous'/Tosini's just linked to the Stobi-suspect Staphylus line. Staphylus was likewise given a grape symbol. The Stepps were just looked up to find them using a giant fleur-de-lys, owned in those colors by Plows/Ploughs (fesse colors reversed from the Bernice / Natural fesse). The latter use a "Quod" motto term suspect with the Quoids / Quade's. And their "alteri" motto term goes to the same of Herod-like Rodhams (Northumberland) that are using the bend of Staff-suspect STEVensons (NorthUMBERland, general area of Cumberland, where Agrippa liners are expected). Note that Rodhams use the same bend colors as the bend of Chalk-related Chaucers.

As the Stepp fleur is in the colors of the Pilate pheons, and as the grape vine is used by Pilate-suspect Plate's (see also Blate's), I would suggest that Plows (Pillow/Pilotte colors) are a branch of Pillows/Pilotte's, using the colors and format of Payens, first found in the same place as Mont Pilat. The vine-using Plate's share the swan design once showing for French Josephs (Maine, possible Maeonian location).

The Plow fesse is a dancette, suspect with the dancing symbol of the Maenads. Safe to say, the Sword and Tous "man" are Maeonian liners of the Mens / Maness/Manner / Mander kind, which can explain why the Shirts share the Mannes/Manner-Crest peaCOCK. The cockTRICE has been resolved as a line of Thrace-suspect Drake's to the Trice/Tryss surname...perhaps in "NatTRYS" (early form of Naturals). The Tryss' are in the motto of Kiev-liner Hebrons/HepBURNs. The question arises as to whether Cocks and Cochs (Check / Chaucer / Chalk colors) were Chock = Chalchis liners.

French Naturals (same place as Pilate's) are using ravens in the colors of the Varenne ravens, which trace to the Varni in the land of the Agrippa-suspect Griffin surname. Ravens in the same colors and format are now being shown by German Bugs, though they formerly showed footless martlets instead, in the same colors and format, meaning that they were in the colors of the Joseph martlet. Connect this picture below to Pulleys and Palleys (Bernice / Natural colors), for the Palley camel is suspect with Kemuel-branch Nahorites. I trace Nahorites to the Varni goddess, Nerthus (hmm, consonant-reversal from "NATURal"), said to be the earth-MOTHER goddess, which can then be expected as a Cybele branch. "Nerthus" has long been suspect with "Enarete," mythical wife of Aeolus, the latter traced not many updates ago to the Black-sea coast at the east of Cabyle. Cabyle is not far from the Bug river, so that I can imagine a migration of Thracians to the Bug, or vice-versa, and Cotesii are suspect with the Cott/Cotys surname using lattice tracing now to the Tonzus. The Cotys- / Bendis-suspect Cotesii are on the map in the middle, at what is today the BAUZau river, smack in the land of ancient Trypillians, whom had a Trypillia location south of Kiev, important because Budini are said to have been south of Kiev.

So, the Tous/Tosini buttons indicate Budini in Thrace, or at least a merger of Budini with Cabyle elements. "Cabyle" may even have been a variation of "Kemuel," in which case the Cabelees become suspect with a son of Nahor. As the SELLETae are between Cabyle and the Aeolian lines on the coast, by what coincidence do Shirts, first found beside Saltire's/SALLTers, share red roundels with Shirts? Saltire's throw in some hurts, symbol of Irish Arthurs...who trace without a doubt to Arda / Orestia at the mouth of the Tonzus. Arthurianism is all about Hebrews of Thrace, isn't it? The Stark Disappointment of God.

The Cedes' (page won't come up as "Cede") smack of "Cotys," and its link I see with Seaton liners. The Cedes/Seat Coat even shares six besants on blue with Bends/Bens (same place as Shirts), and then Cedes/Seats were first found in neighboring LANCashire, where I trace Bant-Lancelot elements, but, moreover, Lancashire was home to the SETANTii, highly suspect with Seatons. The red roundels of Saltire's (ten billets), Shirts and Bends/Bens are called torteaux, which became suspect with the Toreatae scythians, a fellow tribe with the Sittaceni at lake Maeotis, much like the Sidicini at Campania, and Soducena at Sevan. The English Treats/Turtons/Treetons (TEN symbols suspect with Teano, home of Sidicini) use another mural crown, while Irish Treats are listed with Thrace-like Traceys/Trasseys, said to be lords of Barnstaple, explaining why English Treats share green-on-white trefoils with Barnstaple's (suspect with the Stevenson bend). We seem to be on the Staphylus-Botrys / Bendis entity of Dionysus, lord of the Cybele cult.

The mural crown of Cedes-loving Steers always comes with four what-you-ma-call-ems, suspect with Quadratilla Bassus, wife of Laevillus, but then the Leavells have been suspect with the fesse bars of Steer-like Sturs. In this picture, where the motto of Seatons and Sutys traces to Arda, the Bends/Bens can trace excellently to the Benni Thracians at the mouth of the Arda and Tonzus. A little downstream from the two mouths, a PLOTinopolis location that may have named Pilote's. Much like "PLOTINopolis," the Plattens are listed with the grape-using Plate's/Blate's. The Blots use the lion of Peters (another white swan in Crest, same as Plate's) in colors reversed while Peters have been suspect with Pettys at the Paeti Thracians, a little downstream from Plotinopolis. The Peters even share an "invidia" motto term with Shirts, perhaps code for the Vito's suspect with Avitus, husband of Julia Bassianus Maesa. Plotts/Blots' are in Pilote / Pilotte / Billet colors, and almost use the Peter bend.

The Plotts/Blots' use simply a "blue fish" while the English Fish's share the wavy chevron, in the same colors, with Pierce's/Peirs, and the latter throw in a Tigranes-suspect tiger. The Fish fleur are white, as with the fleur of Pillow/Pilotte-suspect Plows/Ploughs. The Pierce's were first found in the same place as Percivals and Percival-related Leavells from Yvery (Normandy). It just so happens that the Yvery-like Verys/Fairys use a plough in Crest. German Fish's, with a blue fish in Crest, were first found in the same place (Saxony) as Plotts/Blots', and use lions in the colors of the Blot lion. As Pierce's/Peirs were suspect from Leo-related Pierleoni, note that German Fish's are using a Coat like Italian Leo's. German Leo's show a PYRZewski variation, and share a white-on-blue bend with Plotts/Blots', with almost the Petty quadrants. It looks like Pierleoni were linked with Pilote's and/or Plotinopolis elements.

In the December updates, when Pierleoni became suspect with the Caelian hill at Rome, this was entered: "Under reign of Tullus Hostilius, the entire population of Alba Longa was forcibly resettled on the Caelian Hill." Hostilius can be in the "Hostis" motto term of Shirts. The Tullus term was capable of linking to the Tills / Tile's suspect with "QuadraTILLA," for her name was partly from her father, Quadratus, suggesting that he or his wife liked some Till entity. French Tulls were first found in the same place (Dauphine) as Mont Pilat. As the "inVIDia" motto term of Shirts is suspect with Avitus, who married Bassianus, so the latter surname is suspect with the Bassus surname of Quadratus. Tills even share the Vito annulet. English Tulls (share white lion in Chief with the Leo Chief) use the same Chief as the other Verys, and were first found in Staffordshire. Moreover, Tulls share a PYRamid in Chief with Fish-suspect Fisks, which was good corroboration that Pierleoni were Tullus-Hostilius liners.

Another lion in a Chief is used by Parrots, likely code in the Petty parrots. One Till Coat is suspect with a Bogan Coat, both suspect with the Drake wyvern so as to be traceable to Thrace, and then the German Bogans are in Bug colors for a trace to the Bug river with a mouth not far from the mouth of the Prut. The "PRUDentia" motto term of Tulls can be of the "Paratus" motto term of Swords because the latter's term is like variations of the ancient Prut river. The Shirts were suspect with Swords, right? Yes, both from the Serdi at Sub Radice, which can explain why Tulls share checks filling the Shield with Radice's, the latter kin of Cotts/Cottins/Cotys' suspect with the Cotesii, on the dark map near the Prut, called therein the Porata/Pyreduis. Look to the near-north of the Cotesii to find Rhamidava, which on my atlas is Rimna, suspect with the Benjamites at Rimmon.

There is a question here on whether Pierleoni were named after Prut elements because the Arms of Rieti, using the fish of Prude's, has a "pratus" motto term, and because Flavius Petro of Rieti was grandfather to emperor Vespasian. The only Petro surname at houseofnames looks like it can be a version of a Reed Coat, making Rieti liners suspect with the namers of Sub Radice / Rhodope / Rhaedestus. The Radice surname was first found in Venetio, same as the fish-using Pesci's, perhaps a Pasi/Pace liner (suspect with VesPASIa Polla) that decided to go with the Latin for "fish." Can Vespasia Polla be from Pessinus? Can't Ishtar junkies at Pessinus trace to Pola on Istria? "Flavius" had become temporarily suspect with "Plow," but if the latter is a Pillow/Pilotte liner, that's hard to reconcile.

The Ergines Liners I Never Knew

Compare the Lett Coat to the Reed Coat, and keep in mind that I link the annulet, and the Lett Coat, to Annas' (same place as Bugs), for the ORGAN pipes in the Lett Crest can trace to the ERGINes river (light map), west of Rhaedestus, and smack at the Paeti, not far up-river from Annas-suspect Aenus. The dark map puts the Paeti smack at Rhaedestus. As Sarpedon's brother was shown recently as to how he was of the ORCHOmenos Boiotians, note that there is a Sarpedon Point near Aenus.

As the CONTeville's were Burgo's, note that the Ergines river is called the CONTadesdus on the dark map, both maps having a BERGula location along that river. I see the Conteville's as a Conte merger with Font de Ville's, and thus trace Conteville's to Piscinas elements. As Letts were first found in the same place as Samsons, Lett liners may have been near the samaei, shown at the sources of the Contadesdus river, and right beside Bergula. Samsons share the white scallops with Plate's while Plate's use them in the colors and format of the Pilate pheons, and then Pilate's are suspect from Plotinopolis, near the mouth of the Contadesdus. The Conteville's birthed Ranulph le Meschin while Meschins use scallops in both colors of the Samson scallops. Meschins are linkable to the Coat of Lett-like Ladds/Ladons and Leaders. Letts/Latts come up as "Late" (the reason for "ChocoLATE" in this page's sub-title).

Moreover, as the Contadesdus is also the Ergines, by what coincidence do Organs (from Organ-like Cork) use thistles while the Thistle surname shares a blue lion in Crest with "letho"-using Samsons. That's a match, and I think it's the first time I've traced the Lett organ symbol to the Ergines. It tends to clinch the Samson motto with Lett liners. The Corks are the ones who use lion tails in the colors of the Tailer lions, and Ranulph le Meschin married the Taillebois' of Lincolnshire, where Pillows/Pilotte's and Messier's were first found, while French Messier's/Messeys were first found in the same place (BURGundy) as Pilote's, a good reason to trace Burgundians to the namers of Bergula. The Thistle's even share pheons with Pilate's. This is all new to me, but look, as Corrigans share the lizard and trefoils with Organs, by what coincidence do the three objects in the Corrigan Crest reflect the three organ pipes in the Lett Crest (two in saltire and a third straight down between them). Why did the Corrigans have their erect sword pointing DOWN? The sword design is that of DUNNs (and Mochs, first found in Burgundy, and suspect with the Mochry location of DUNbars).

Ranulph's wife was of the household of IVO Taillebois, and the German Ivo's/Ibers/Ibens (Eber suspects) are very interesting for using an upside-DOWN helmet, a symbol that I trace to Massey liners. For example, the Masci wing (once showing in the Masci Coat) is upside-down in the Coat of Diens/Dives, while Ranulph le Meschin was a ruler at Chester, previously named, Diva. One Dunn eagle is white, the color of the Masci eagle wing. Wings are upside-down also in the Genova/Geneva Coat while Kennedys, who share helmets in the colors of the Ivo helmets (all in the colors and format of the Pilate pheons), are traceable to the namers of Genova. Kennedys are the ones with the motto traceable to Font de Ville's of the Lafin/La Font kind (the latter use the Conte lion, colors reversed from the Blot lion). The Kennedy helmets are well-traceable to the Mynett helmets, and therefore to Amyntes, great-grandfather of Severus Bassus. The Hamon(d)s (same place as Mynetts) are also suspect with "Amyntes," and they can be deciphered well as a line from Hamon de Massey of DUNham-Masci. PENders were first found in the same place (Cheshire) as Masseys, and Panders share white-on-blue helmets with Ivo's, and while these are linkable to PENdragons (helmet), the Pen-like Payens are also in the mix as per their spur rowels shared by Panders. I tend to think that Pendragons were Paeoni from the Penestae Illyrians. Ask whether Penders are using the Coat of Chocks/Chicks (Herod suspects), for king Arthur is a Herod suspect himself.

French Ivo's/Ivers (share the black boar with Ebers) were from Calvados, home of Meschins. Another reason for tracing Meschin / Massey liners to the Bergula theater is that it includes a BURTudizum location (dark map), while Burtons, first found in the same place as Meschins and Bellamys, and sharing a gold fesse with Meschins, but in the colors of the fesse of Massey-related Bellamys, use talbot dogs as code for the Taillebois line. Moreover, the Burton motto uses "vitae" as probably code for Mr. Avitus, husband of Miss Bassianus MAESA. The Burtons have Drago de Bewere in their write-up, as do Pilate-suspect Blate's/Blade's (share white pheons with Pilote's). With Burtons tracing to the Contadesdus river, it's likely that they are sharing the Bend/Ben fesse i.e. for a link with the nearby Benni. If BeWERE's are from the Were river (passes through Durham, once called DUNholme), that's where English Conte's were first found.

I might even be able to understand why Works/Werks/Worge's are in the Sinclair motto along with a near-variation of the English Conte's. That is, WERKs are ERGines liners too. This is awesome, all new to me, and it's working left and right. The Works even use double fesse bars in the colors of the same of Flags/Flecks, and the latter are honored in the Samson motto while sharing the Samson scallops, but then the Palmers use a version of the Flag/Fleck Coat with trefoils in the white color of the Organ trefoils. Irish Hare's are sharing the lizard and trefoils with Organs/HARRigans / Corrigans, while Scottish and English Hare's likewise use double fesse bars. The namers of Spanish Aragon should consider the Aragan variation of Organs. Scottish and English Arkins/Harkons/Hakons use more double fesse bars, with dancetty, the symbol of the double-bar Hare's. Compare Hare's to Dunhams, the latter first found in the same place (Norfolk) as Arkins/Harkons. See also the Dutch Bergs, and note that English Bergins use both the dancette and Hare / Arkin colors, which are typically Berg / Burgh colors.

More double fesse bars are used by Fermans/Formans, looked up as per the Fermanagh location of Ireland, where Corrigans are said to have been rife.

Jewish Arkins are listed with the same Coat that is gotten with "Aaron." They are said to derive in "Aharon," but that may not be the original form. The Arkin/Aaron quadrants are in half the colors of the Petty quadrants while the Ergines river is smack near the Paeti. Irish Harkens use the same Coat as Scottish Arkins, yet the derivation there differs from the derivation in the write-up of Scottish Arkins; both are probably out-to-lunch / off-the-cuff guesses. Scottish Arkins have a falcon in Crest while French Falcons/FalCONTE's (familiar colors), first found in the same place as French Conte's, share the white-on-blue crescent with French Conte's. Now you know the truth. And English Falcons have a Burn look to them, and were first found in the same place as Burns and Bernice's; the latter share the Dutch-Berg fesse colors. There is the possibility that "Ergines" can morph to "Elgin / Welk / Fulk."

As Meschins lived in the Bessin (Calvados), making it suspect with "Bassianus, note that RhaeDESTUS, on the south side of the ContaDESDUS, is also called, Bisanthe. But Bessin elements can also be from the Bessi Thracians. All in all, the Brogitarus line is suspect with Thracian alliances that brought Plotinopolis elements to the Pontus for the naming of Pontius Pilate. Thracians are known to have merged with a king Polemon on the Pontus, in the general time of Brogitarus, and, in fact, the first Polemons were in the time of Pontius Pilate. Here's from one year ago in the 1st update of January: "The fact that the Cotys VIII married Polemon's niece may indicate a Cotys-Polemon line to the Poole's [Pilate colors] because Atrebates of the Poole area trace smack to the Odrysians at the center of Cotys' Thracian kingdom." Poole is onshore from Cowes while Cowes'/Koo's became suspect with Qewe/Kue in Cilicia, which may have been part of the Cilician domain of Quadratilla's family, known to have been rulers of Cilicia. "RhaedESTA" may have been intended as an Ister line, but the Contadesdus may have been named afterward by Rhaedestus elements. I have a serious notion that proto-Herod liners named Rhaedestus.

Here is what more was found in that update:

Cotys I; died 48 BC) was a Sapaean client king of the Odrysian kingdom of Thrace from c. 57 BC to c. 48 BC...

Cotys was an ally of the Roman general Pompey, to whom he sent a body of auxiliaries under his son Rhescuporis I in 48 BC for use in the Roman civil war against Julius Caesar.

...RhesCUPORIS, smacking of "Cypros" [mother of Herod the Great]

...Almost unbelievably (because I wasn't taking a Rice trace seriously to Rhescuporis, son of Cotys I), the Rye's/Rhys' were first found in the same place (Sussex) as Coppers/Coppers (leopard faces) now suspect in RhesCUPORis. Zowie. Scottish Coppers/Coopers are traced to SALOMONE de Cupir, which has always indicated the Herods and therefore causes me to trace Coopers to Cypros, mother of the first Herod...from [known ancestry] Aretas III, suspect from Arda!!! That works so that Coppers can trace to both she and Rhescuporis! Zowie. The thing is, I was interested in the Cotys' in case they named Sadducees somehow, and then Saddocks were first found in the same place as Coopers and Rye's/Rhys'. In fact, Saddocks use "ears of rye" as code for the Rye's!!! That is compelling. The Rice motto even uses Herod-suspect "hardy."

Let's repeat that Rize was an old location of Arda-suspect Ardahan. So, you see, the entire bastion of Christ killers were from Arthur ancestry, in a Thrace-draco alliance with the Caesarian Romans. It of course doesn't make every person with an Arthur surname guilty of Christ's murder, but it does make the Round-Table Illuminati guilty where it perpetuates anti-Christianity.

Quadratilla was a descendant of Brogitarus, whom was made the priest of Cybele thanks to the political strings of another Mr. Pulcher (Publius Pulcher). This recalls the hunch that "Pessinus" relates to "Piscinas" on Sardinia, which I traced to the Font/Fond de Ville's because "piscina" means "fountain" to Italians, but then the Font/Fond liners are expected with Fondi, the home in Italy of Lurco i.e. whose son-in-law was Appius Pulcher. Piscinas is smack beside Seleucid-based Sulcis, and Brogitarus had become suspect in a relationship with Seleucids. Repeat: According to ancient tradition, Pessinous was the principal cult centre of the cult of Cybele/Kybele...Tradition situates the cult of Cybele in the early Phrygian period (8th century BC)...According to Cicero (Har. Resp. 8.28) the Seleucid kings held deep devotion for the shrine...

Rome had a mythical Cacus, which myth gave a bull symbol, and he became suspect with the Caecus ancestry of Pulchers, at Fondi, not far from Rome, and closer still to Arda-suspect Ardea, all in the area of the Butteri cowboys. One may gather that bull herding was going on in this stretch south of Rome at least since the invention of the Cacus myth. I don't think it's coincidental that Spanish Fontana's share the red scallop with Pulleys/Pullens, for the latter's PELICan is suspect with PULCHer liners. Pulleys (same bend as Botters) are potential Pula-of-Istria liners, and they use the footless martlets in the colors of the same of French Josephs, and moreover the Pulley/Pullen motto suggests the Culps/Cups/Cope's that trace excellently to the Colapis/Kupa river, suspect with Caepio's. You see, indicators have been suggesting that Quintus Caepio's line, merged with Pulchers, were involved with the Brogitarus line to the family of Joseph Caiaphas. The Brogitarus Galatians can even be traced to the Gauls of Toulouse (France), where Roman general, Quintus Caepio, secured a vast treasure that I think allowed Julius Caesar to conquer all that he did while snubbing his nose at the Roman senate if need be.

The red flory cross of Spanish Fontana's helps to reveal that the Burgo > Conteville line was a branch of Font de Ville's, for the moline cross (nearly a flory) of Borgia's is in both colors of the Fontana cross. Spanish Borgia's share a red bull with Sabine's who in-turn share the red-on-white scallop of Pulleys/Pullens, all linkable to Gards and Gardners, themselves linkable to Kaplans and Capes'. That Burgo line to Bergula is coming back to mind if Capes' trace to Cypsela, to the near-south of the mouth of the Contadesdus river. The Capes' share the Apps scallops, and the latter may trace to the APSinthii peoples on the south side of Cypsela. The Apps are suspect with the Schole and Patent lozenges, and while Schole's are traced to Hebron (Eschol valley), i.e. expected on the Hebros, Patents are suspect with the potent cross, said to be a crutch symbol. The Crutch surname is likely in play, which can trace to Creusa, wife of Aeneas at Aenos, smack beside the Apsinthii. To the other side of the Apsinthii, spot Aphrodistus (under the Paeti), for Aphrodite was made the mother of Aeneus.

The Apps'/Epps can become suspect with Ipsons listed with German Ivo's/Ibers, for both surnames use a white fesse. Compare "IPSEN" with "APSINthii." There is a German App surname using the rare-ish lion design of Font de Ville's, and then German Epps//Epple's may be using the upright and giant lion of Blots (Auvergne), identical and colors reversed from the same of Lafins/LaFonts / Conte's. The Epps/Epple's were first found in Bavaria, home also of the Poppo Babenbergs while Babenbergs share the triple chevrons of Eppsteins. The Kennedys were from PAPHLagonian Heneti, where I trace Pepins and Babenbergs...and so why not also the EPPLe's? The organ pipe's of Letts should be part code for Pipe's using a version of the Pepin Coat, and we just saw the organ in a decent trace to the Ergines = Contadesdus river.

Paphlagonians were not far around the Byzantine corner from the Apsinthii, and it just so happens that, after suggesting that "Elgin" could be from "Ergines," the Elgins/Elkins were checked to find nearly the App/Epp Coat. Welks use nothing but a giant anchor as likely code for Anchors/Annackers, from the Anaki of Hebron, where I trace the App/Epp lozenges, but then the Anaki are suspect at Aenus. The Elgins are said to use tigers.

Mount Sabine has played a large role in uncovering the dragon line from Vespasian, whose Rieti home has been traced to Roets, the latter once again connectable to Kaplans and Josephs. Italian Fontana's use the Shield-and-Chief color combination of Pulleys/Pullens, and in the meantime the Fontana-Chief eagle is in the colors of the Pullen-Chief martlets while the Fontana-Coat fountain is in the colors of the Pullen-Coat bend. It's a match.

Laodicea, a city of the Seleucids, was previously called "City of Zeus," and after that it was also, "Rhodas/Rhoas." Red bulls could apply to that thing, and then Joseph-beloved Claro's/Charo's use another red bull while Clare's were Rus and thus traceable to Rhodas-like elements. BrogiTARUS and his father-in-law, DEIOtarus, look like they can apply to the red Taurus liners from Zeus. In fact, Laodicea was called, "DIOpolis." It makes sense that Seleucids out of Laodicea had also founded Sulcis and neighboring Piscinas. Repeat: Cicero claims that Brogitarus obtained his elevation to the kingship of Galatia alongside Deiotarus by bribing P. Clodius Pulcher, who was then tribune of the plebs at Rome. Brogitarus also became high priest of the Great Mother at Pessinus...

I'm thinking that, when the Pulchers got some elements to Pessinus, and there found marriage with Seleucids, the Pulcher liners named a location beside Sulcis after Pessinus, but with play on "Fondi" (faces out to sea at Sardinia) so-as to name it "Fountain." If Pessinus was named after the Bessi Thracians, note that they lived beside the SERDI (of Serdica), a term like "SARDinia," one to which even the GARDs may apply in some way. The Gards traced excellently to lake Garda, but that is along the Adige river, where the Eggs/Edge's (almost the split Shield of Gardners), in the colors of the split-Shield of Steers, trace; the Eggs/Edge's have now linked to the Eastrys (share griffin with Gards and Gardners). The Easter-egg theme of the Eastrys was suspect with Bonnie's and Bone's, both using BENDs linkable to the Gard / Pulley/Pullen bend.

It's that Ishtar harlot, abomination of the earth, refusing to go away, kept alive by Brogitarus, and passed along to the Seleucid-related Maccabees, themselves married to the pitiful Herods. This monster has continued in secret chambers throughout Christian centuries, and has vied for the highest political strings everywhere, refusing to go away to this day. Prophecy reveals that, when it's last days are approaching, it will slaughter Christians while committing certain suicide itself, as a lunatic commits suicide, one driven mad by the spirit of that lowly devil.

One is thereby able to link all of the anti-Christ dragons suspect with the Revelation and Daniel texts to the same pool of surnames, albeit it's a rather large pool. The pale bars of Cedes' are code for Pale's/Palleys, linkable to Pulchers if Palleys were a Pulley branch. These elements are traceable well to Poole in Hampshire, near the mouth of the Stur. Poole's use a giant lion in the colors of the giant Eastry griffin. The Catys'/Cade's (same place as Pale's/Palleys) are suspect with the piles of Cowes', likely from Cowes, off-shore from Poole. The Cowes Crest is the black Julian cross upon crossed swords. Catys/Cade's use their three piles in the colors of the three Archdeacon chevrons, and may thus explain why "Cotys" is listed with Archdeacons. Yet, this paragraph is good for gleaning an ARCHdeacon link to Lurch's/Larchers / Archers so long as the Pulcher pelican is code for the Lurco-based Pulchers. Why do Archers use a "bona" and an honESTA" motto term? Are not Bone's (Pulley bend and bendlets, right?) and Este's both traceable to Ishtar liners?

All of the shown Eastry variations end in "day/dye/dai," and may relate to the Dyes'/Dei's, a surname that may be in play with "Deus" like motto terms, for the Medleys (TIGER), who use a Coat almost that of Dyes'/Dei's (and Methleys), use a "deo" motto term. Medleys (same place as Bone's) are Modi'in suspects to Tigranes Maccabee, and were traced to Phocaea (modern Foca) with the Foggs and Palins/Pawleys (Stur theater). Foghertys share the gold-on-blue lions of English Bone's and the white crescent of French Bones, the latter then sharing the dolphin with Tippers, suspect with the Tipperary location (general area of the first Irish Gards) of the first Foghertys. Phocaea was at the mouth of the Hermus and thus linkable to Sardis liners. It is therefore compelling to see Dyes' / Medley liners in cahoots with Ishtar-suspect Eastrys/Estdye's. In myth, the swan egg was Zeus / Deus himself.

As French Bone's share a red Chief with Gards, I'm seeing Bononia elements merged with Adige-river liners. Garda is a location on that river (at the southern end of lake Garda), near Verona, and then Bellino's, first found in Verona, use a PAW that traces very well to Palins/Pawleys, Powys' and Powers. That tends to clinch Palins with the Dyes'/Dei's, meaning that the latter are indeed of the Eastry variations.

It's interesting, suddenly, upon the realization that Sardinia was a Serdi entity, that the Swords share "wings expanded" with Cedes'/Seats: "A blue demi COCK, wings expanded." The red Catys/Cade rooster is shared by Cocks. The egg was once called by kok-like names, which of course became "cock," and explains the CYGnus swan as the swan-egg line of Leda, just another way of saying that the Leda swan line had to link to the Edones of Lycurgus, the lovers of Bendis / Cotys. As the Eastrys were the egg line, it doesn't appear to be coincidental that Cedes' are in the Steer motto.

As Cybele was the mother of Lydus = Lydia, so SARDis was the Lydian capital, suggesting that the Serdi were Sardis Lydians, and hence to follow other Latins to Lazio, location of Fondi. The Cedes/Seat-suspect Side's/Sudys share a lion in the colors of the same of Lafins/La Fonts, the latter in the motto of Heneti-like Kennedys. Pessinus was in the land of the Heneti. The Kennedy motto is shared by Cassels while Hesse-Cassel was the realm of the Chatti, a great way to trace the La Fonts to Attis, mate of Cybele. As this expects Kennedys/KenneDAYs/KenneDIEMs to be from Brogitarus' Cybele cult, it's no coincidence that the helmets of Irish Kennedys link hard to the OPEN helmets of PENdragons and Mynetts, the latter traceable to "Amyntes," son of Brogitarus. President Kennedy was a Brogitarus liner with a mix of Pulcher blood, right? Irish Kennedys were first found in the same place (Tipperary) as Foghertys (Phocaea liners?) that share the gold-on-blue garb with Avis'/Avisons honored in the Kennedy motto.

I reject the trace of "Kennedy" to "head and helmet," but would rather assume that a Heneti line took on a surname like an Irish term that could mean head-and-helmet, and thus started to use the helmet as a symbol. These Heneti were clearly from an Amyntes line. The Scottish Kennedy Coat is like that of Minds/Munds (heath-COCK), likely kin of Munds/Munts (peaCOCK), the latter first found in the same place as Mynetts and Eastrys. Minds/Munts share bees with Bessins / Bistone's / Deas'.

The Bennys, whom I'm not familiar with, and looked up only now as per the Benni on the Hebros, use the same sword as Swords, the same horse head as Este's, a cinquefoil in colors reversed from the same of Bus', and the same bend as Bus-like and Bessi-suspect Bessins / Bistone's, good reasons to trace Bennys to a relationship with the Bessi / Serdi Thracians further up-river. I can smell it right here that the Este's are using a version of the Mynett (and Kennedy) Coat for a trace to Brogitarus' great mother. Kennedys use helmets in the colors and format of the Este horse heads, and Helms are using the Benny / Bessin bend. Helms seem clearly a merger with Sale's/Salletts for a trace to the Selletae at Cabyle.

I haven't checked for a Bunny surname until now, and am having a hard time linking their Coat to anyone else's. Bunns use a version of a Bone Coat, but the Bunny Coat is just a black-on-white chevron surrounded by same-colored goat heads, feasibly traceable to the Bessi priests of the Satrae. The Bush's use a goat head too, and we saw cause for the Benny cinquefoil to be the Bus cinquefoil. Bunnys were first found in the same place (Hampshire) as Kaplans.

As Phocaeans are known to have co-founded Ligurians, it behooves one to find the Phocaean link to Lycurgus Edones / Sithones. Botrys was made a son of Staphylus and Methe, the latter being feasible a line to Methleys. "METHE: The female personification of drunkenness, a companion of Dionysus and the mother of Botrys by Staphylus. {See SILENUS.}" Silenus was a mythical goat cult, and Methleys are in Bunny colors. Can the easter bunny trace to Methleys? I don't think Methe was created solely as the drunk word, but rather a methe-like entity in the real word was given a drunk symbol. Methymna in Lesbos is directly across the small sea waters from Phocaea, and as the latter was at the Hermus theater, it makes sense that Silenus was made a son of Hermes. As Hermes' son, Pan, was himself a goat, shouldn't "Pan" be seen as code for Paeoni, because Staphylus looks like a Stobi liner? The Paeoni were beside the Satrae, and thus the Methe entity can link to the Bessi.

One necessarily asks whether Pan and the Bunnys / Bonnie's / Bone's were Paeoni, and to that I think there is merit even if they all trace to short versions of "Benjamin." Panias/Banias at mount Hermon makes a lot of sense, and I've read that it was home to a Pan cult. Bunnys are in Bing/Beng colors. Bononia of the Boii is suspect with the Pannonia of the same Boii peoples. On the light map, there is a Boius region to the south-west of Paeonia, and beside the mountains of ELIMea, a Helm-like term.

"It is remarked in the article Satyrus, that the older Satyrs were generally termed Sileni (comp. Schol. ad Nicand. Alex. 31), but one of these Sileni is commonly the Silenus, who always acts a prominent part in the retinue of Dionysus, from whom he is inseparable, and whom he is said to have brought up and instructed. Being the constant companion of Dionysus, he is, like the god, said to have been born at Nysa (Catull. 64, 253), and Diodorus (iii. 72) even represents him as king of Nysa; he moreover took part in the contest with the Gigantes, and slew Enceladus, putting the others to flight by the braying of his ass. (Eurip. Cycl.) He is described as a jovial old man, with a bald head, a puck nose, fat and round like his wine bag, which he always carried with him, and generally as intoxicated. As therefore he cannot trust to his own legs, he is generally riding on an ass (Ov. Fast. i. 399, iii. 749), or he is supported by other Satyrs and Satyrisci. (Virg. Eclog. vi. 13 ; Lucian, Deor. Cone. 4.) In every other respect he is described as resembling his brethren in the fondness for sleep, wine and music." The sleep theme was that of Silenus-like Selene and her lover, Endymion. The latter had ancestry in Elis, while "Silenus had a temple at Elis, where Methe (Drunkenness) stood by his side handing him a cup of wine." I find it offensive / anti-educational that the Selene link to Silenus is not common knowledge. The goats thus expected at Selene of Latmus (beside Ephesus) can be of PANdareus, mythical king of Ephesus.

The wine theme traces to METHoni, a real city, but made the mythical daughter of Oeneus, he suspect from Laish, smack beside Panias/Banias. In the same clever way, Staphylus was named after staphyloi, the Greek word of grape bunch, and is yet expected to be some real-world aspect of the Dionysus cult. Botrys was named after the Greek word for grapes. The lame symbol of Silenus was one given also to Dionysus and Hephaestus, both of Lemnos, and the article on Bendis (moon goddess like Selene) says that the Lemnian women loved her. Bendis thus becomes suspect with Panias/Banias liners. And then Benjamins are suspect with the Elis cross so that Silenus' Elis elements can be expected with Bendis, which suggests the Peneus river of Elis. As the Peneus is beside the Latmus-like Ladon, one can trace the Silenus goat to Lotan of Seir.

As BENDis is said to have had a cult in Athens, mythical PANDion (intended as Pan-Dion?), a king of Athens, is coming to mind. Biblical Keturah was suspect with a Medan line to Athens royals, and her name was also suspect with "Satyr." Either one of two sons of Keturah could have been the Mitanni line to Methe terms. Recall the exPANDed code of Serdi-suspect Swords and Cedes'/Seats. Panders use helmets in the colors of the same of German Helms, and Panders even share "spur rowels" (different design) with Paeoni-suspect Payens/Paions. Panders were traced to the naming of the Panaro river at Modena (Methoni-suspect), where Boii had conquered in the train of their conquering neighboring Bononia. The Pander fesse is in use in the Arms of Fanano, of the Panaro theater. Panders were thus realized as a branch of Banners and Penders.

The Easter egg was a representation of a Lydian cult of Ishtar / Cybele to the Ladon-related Leda swan to the Ligurian swan that included Phocaean Lydians, Sadducee-suspect Sithones from Laish's Sidonians, and the Bendis Amazons from the Meshwesh in Panias. We shouldn't think that the carriers of Ishtar died away when one of their branches merged with Cabelees to form Cybele. They continued to the Latin theater, with Thracians in their train, and came to live upon the hills of Rome, but I think that the most-profound meaning of the Revelation harlot is something from Julius Caesar to the Brogitarus Galatians and Joseph Caiaphas' descendants in the Pierleoni Jews, named after one or more Petro's. The parrot-using Pettys have a motto, "ConSULTO," that can indicate a merger of Paeti Thracians to the Selletae with CONtadesdus elements tossed into the code. The Paeti are on the light map beside the CYPSela location, a lot like "Cabyle."

There are several reasons to trace Buz, son of Nahor, to the Bessi. As Nahor's eldest son, Uz, was "Uts" Biblically," the Irish Pettys and Parrots both use an "Ut," and Irish Pettys even share a bee theme with Bessins / Bistone's. As Nahor's third-listed son, Kemuel, is suspect with the heraldic camel, that's the symbol in the Crest of Pale's/Palleys who not only share the blue BEND with Irish Pettys, but it's colors reversed from the bend of Peters...tending to make Pale's suspect with Peter Pollock.

Nahorites are suspect with ancient Nairi of Lake Van, where Cimmerians conquered that went on to control large parts of Anatolia / Asia. With Nahorites looking like they trace to the Paeti, let's add that the Capes', possible Cypsela liners, use the Shield-and-Chief color combination of Gumms/Gomme's (Cambridgeshire, beside the Capes') in colors reversed, and both share the sword in SALTIRE. It seems that the mention of saltire in both Coat descriptions can go to the Selletae along with the Ut-loving Pettys. Cimmerians/Gamir were said by some to from Gomerians, and German Gumms (HAMELton / Bus colors) even list a Gomer variation along with Kemuel-like "Guemuel.". They share the black rooster of Kopple's (NURemberg), while one Gobel surname uses a camel. This has got to be the Camulos cult through Camulodunum, near Cambridge, and later renamed (Colchester) by the Colapis-river liners, explaining why Quints, from Quintus Caepio, and June's, from the Junius' married by Servilia Caepio, were first found in Essex and Cambridgeshire. It predicts some Benjamite-Jabesh elements in the Colchester (Essex) theater.

I'd like to go back to the idea that, as per a common r-to-l switch in ancient terminology, "Ergines" could have become "Elgin" and, from there, a host of similar terms. As there was good cause for the Werks/Worge's to trace to "Ergines," one can see that the BERGula location near the Ergines was likely a sister entity so that "Ergines" may have been of a Vergin-like look. There is a Virgin/Vergin surname (same place as Eastrys and Masters/Misters) sharing a giant rampant red-on-white lion in the colors of the same of Font de Ville's (I say they merged with John de Burgo's line), as well as sharing "quam" with Roet-related Masters (griffins). As the 'b' and 'p' were often exchanged for the 'v' and 'w', the idea here is to ask whether "Perga" was an Ergines-river entity. The idea that Elgins might be Ergines liners didn't occur until "Falcon" first became suspect as the r-to-l switch, and it just so happens that Plancia magna of Perga had merged with a Tertullus line that happens to be in Fulk ancestry. The Tuttle's/TURTLe's happen to share the Falcon crescents.

Next, as Italian Fulks share a Shield of blue-and-white checks with another surname above, I went back to find that surname, and it turned out to be the Tulls/Tolle's, having a black anchor, the color of the WELK anchor. The black anchor is used also by Avis'/Avisons, and they in-turn use the coat of Comyns, the latter being a location ruled by Conteville's. The Fers/Ferrats use the same checks. This is Vere-y interesting, as you will see in many ways, starting with the claim if Drakenberg Vere's that they were counts of Anjou before the Fulks. Drakenberg Vere's claim to be from the Anaki, and the best way that I've been able to figure on how they knew such a thing is to point out the Anchors/Annackers to which some Vere branches link, though there was probably more to their knowledge. The Tulls are the ones sharing a passant lion in Chief with the Verys/Verrers (same place as Fulke's), and then Verys/Fairys can apply as per using lions in colors reversed from the Tull/Tolle' lion, while the latter has an "adVERsis." motto term. Drakenberg Vere's claim to be from the Fairy Princess, whose son was the first count of Anjou.

After the Welks were checked for Ergines links, which was after the Falcons and Fulks got suspect with the same, the Elkys were checked, and they were found with the spread eagle in the Italian-Fulk Chief, but used giantly, as is the same-colored spread eagle of Corals, suspect with the Coralli along the Tonzus, between Sub Radice and Cabyle. The Coralli are stamped on the map to the south of Till-suspect Tyle. Elke's share a black greyhound with SKIT- / SKEETS-suspect Schutz's/SHUTZ's, SADDUCee-liner suspects from the SITTACeni SCYTHians. It even appears that Sittaceni named "Scythia." Skits and Skeets' use the potent cross while Schole's are Patent kin and while Apps/Epps are Schole-Patent suspects while Elky-like Elgins/Elkins use a Coat like the Apps/Epps.

The Perkins, who show a "Simplex" motto term assuring that they were from "Perga" (because Plancia's kin was a Mr. Simplex), also use a "VERI" motto term, and share the black passant lion with Verys/Verrers (Vere colors). What this exposes is that "Perga" can trace to the Ergines / Bergula with "Fulk." To be more sure, the Caens use a Shield filled with lattice in the colors of the Tull / Fulk / Fer checks, and the Caeni happen to be smack beside the Ergines. It wasn't many updates ago when the Drakenberg entity was stressed, when traced with Caens, Kensingtons, and several similar surnames to the Ceno river of Italy, and the above tends to clinch their all being from Caeni.

Now look at this. The Tertullus line was suspect with Turtle's, listed with Tuttle's/Toothills, and here we find that Caens share a gold mural crown with English Treats/TURTons/Treetons. As was said, "Irish Treats are listed with Thrace-like Traceys/Trasseys, said to be lords of Barnstaple, explaining why English Treats share green-on-white trefoils with Barnstaple's." But then Barnstaple's, and their Albin / Albino kin from Barnstaple and Mitanni-suspect Modena, share green-on-white trefoils with Irish Hare's ("Fear" motto term), who share the lizard with Corrigans, and Treats/Turtons use the trefoils in both colors of the same of Corrigan, from FERMANach! There is no way of denial; all these things once lived at the Ergines theater.

FERmans/Formans, using the same martlets as Ceno-liner Cheneys, use both the anchor and a passant lion in Chief, and the Drago river was at Agrigento, where, I read, Aeneas was at before founding Rome. The Anchors, who share a red Chief with Tulls/Tolle's and Fermans/Formans, use the Shield-and-Chief color combination of the Arms of Agrigento and Fermans/Formans. Drake's, remember, share the wyvern dragon with Tills, d. u. Tulls/Tolle's and Fermans/Formans both use a passant lion on a red Chief. Formans were traced to ancient Forham Allieni, suspect with proto-Alans of DOL, but this was before I knew to the Tulls/TOLLE's in the capacity now known, as part of the PIERleoni. Forum Allieni was proto-FERRari.

While Tulls/Tolle's use a PYRAMid, Caens use a "PERIMus" motto term, perhaps for Prime's / Primo's. The latter (BURGundy) happen to use a mirror, symbol of the heraldic mermaid that I call Melusine, the Fairy Princess of the Vere's. The mirror was deciphered as code for the Mire's/Mireux's, first found in Anjou. The Prime's use an "inVITA" motto term while Vita's are the ones sharing the annulet of Tills. Vita's share a giant annulet with the Burgos' (with an 's'). This recalls that the three green-on-white roses of Primo's were traced to the three green-on-white cinquefoils of Loches, and that the wife of Fulk II, if I recall correctly, was a Loches / Loges surname, both latter surnames first found in BURGundy along with Primo's. The Loges' look like they are using a saltire in reversed colors from the same of Messeys/Messier's (Burgundy), and then Vita-suspect Avitus married Miss Maesa. On top of that, Massi's are listed with Mattis' using a version of the Italian-Fulk Coat. One can thus be very assured that Julia Maesa, of the early 3rd century, led to Masseys and Messeys, if they didn't yet exist before her time. The inclusion of Massey liners with Prime liners can tend to assure that they were both from the known MUSES of Parion/PARIUM (Mysia), thus explaining "PeriMUS."

I knew it! I recalled that objects in mural crowns are often said to be EMERGING from them, and it proved correct with the Treat/Turton crown: "An arm holding a banner emerging from a gold mural coronet." Previously, "emerging" was suspect as code for Mergens/Morgans, but "emERGING" looks like extra code for "Ergines"! And, hee hee, I kid you not, the Mergins (with an 'i') are listed and shown with Bergins/Berrigans!!! Mergins/Bergins share the rampant gold lion with Mergens/Morgans, and these surnames are linkable to Melusine, for Vere's placed her witchcraft cult on Avalon, as did the Arthurians writers when they used "Morgan le Fay" as her witchcraft cult. Caens: "A plume of silver ostrich feathers emERGINg from a gold mural coronet."

The upright lion is called, ramPANT, which can trace with Penders and Panders to the Panaro river of Modena, where Albino's lived, but it was firmly established (zero doubt) that the Panaro named the Banners, explaining why the Treats/Turtons/Treeton use one. That is, the Treats were merged with a line from the Modena Albino's, who share the green-on-white trefoils with Hare's. and should definitely trace to something in the Caen / Ergines theater.

Albino's are suspect with the "ELVIN Princess," an alternative name used by Drakenbergs for their Fairy Princess. I am guessing that Albino's are using a version of the Kaplan / Feld Coat. Jewish Felds are suspect with the Chives moline, but on one half of their Shield, it can be the Annas star (Vere's use one too), and therefore linkable to the Annas-suspect Letts that started the Ergines investigation in the first place. I have no idea at present what "Feld" can trace to in Thrace, but the other side of the Feld Shield uses a white-on-black star, the color of the Goz star, and then Herluin de Conteville (son of John de Burgo) had a daughter that married Richard Goz. Like the Felds / Kaplans / Fulks / Banners / Albino's, Goz's use a vertically-split Shield, and then the Kaplan Shield was linkable to the Gardner Shield while Gardners are linkable to Cypsela-suspect Capes'. As John de Burgo ruled both Conteville (Normandy) and Comyn, it's striking that Fields share three garbs with Comyns, but on a Shield looking like the Goz Shield. That is, Goz's use the Field Shield on one half. Jewish BaumGARDERs (horizontally-split) not only use the same fleur as Banners, but share a green parrot with Paeti-suspect Pettys.

For those not yet knowing, the Banners trace to "Panaro" because Montforts own the GonFANON banner that is part-code for Fanano, ate the Panaro theater. And Marano, likewise in the Panaro theater, uses the Montfort lion, which is the two-tailed lion of Bohemia while Banners have variations suggesting Bohemians, who were the Boii at Bologna, smack beside the Panaro.

The Treeton variation suggests the Tree's/True's in this case because they use a feathered helmet, a symbol on a coin of Herod Archelaus. The reverse of this coin (removed quickly by Wikipedia from its Herod-Archelaus article before I copied it to my own files), has the grape vine that is now tracing to Staphylus and Botrys, and as that was a Dionysus cult, let's repeat that he had a special cult with mythical Dryas, suspect with Odrysians to the near-north of the Ergines. Repeat: "Cotys I; died 48 BC) was a Sapaean client king of the Odrysian kingdom of Thrace from c. 57 BC to c. 48 BC..." The Tree's can trace to the Lannoys because they too use a feathered helmet, but, the point is, the Irish Hare's are using the rampant lion of the other Lannoys, as well as of the Lyons, and then Herod Archelaus was banished to Vienne Isere, beside Lyon. To be sure that Tree's/True's trace to Lannoys and Lyons, the latter use the Hume lion exactly while Hume's use a "True" motto term.

I'm suggesting that Tree's and Herods together can trace to the Ergines theater along with Treats/TURTons/Treetons, and that Herods should therefore be related top Tertullus liners, and, in fact, Mr. Tertullus of Perga married a known Herod liner in Plancia Magna. Recall the apparent trace above of "Cypros, mother of all Herods, to the name of RhesCUPORis, son of Cotys I above. This Cotys was descended from the line of Mark Antony, and then, while Anton(y)s use a giant, red leopard face, red leopard faces are in use by the German Franche's/Franks while French Tulls/Tullia's show a "Villefranche" variation. The other Franks are suspect with the Pollock saltire, and their patriarch was once in Tull-like Dol, or at least amongst the Dol Alans.

I have been corresponding with a Miss Pollock, who has the porphyria disease, and she put me in contact with a woman having a Tuttle bloodline who likewise has porphyria and was seeking its roots. She told me that it should trace to rulers of Toledo in Spain, which, I now see, has a surname with a Toli variation. Neither woman was using heraldry to hunt for the disease's roots. Some have suspected that the disease (genetically acquired) was of the Alan>Stewart bloodline. Repeat: "The Tuttle's/TURTLe's happen to share the Falcon crescents." But the French Falcons also share a white tower with Toledo's/Toli's. English Falcons, using the blue-on-gold chevron of Tuttle's/Turtle's, are easily traceable to Bernice's and Burns, and Tuttle's/Turtle's use the Burn chevron, I assume. Note that Burns trace to a location in Renfrewshire, where Pollocks were first found.

Hmm, "The tribe of the TOLiSTOBogioi occupied the Phrygian territory between Gordium and Pessinus." Is that a Tol-Stobi combo? I've always had the sense that Stubbs and Stubbings were Alan-of-Dol liners. Stubbings are linkable to TREEbys while Alans of Dol were linked (by me) to Trabys, especially the Sticks (suspect with Sadducee-like "Sithech"), who can be using a version of the Field Coat, and are definitely linkable to the candleSTICKs of Kyle's, first found in the same place as Scottish Hare's (traced with Organs to the Ergines), a likely branch of Ayers, the latter being kin of the Sithech Shaws.

But the woman with Tuttle bloodline also traced the disease to Rollo and Poppa of Valois, and Tuttle heraldry jibes with that of Rollo's and Valois'/Valais'. The "Ever" motto term of Burns gets the Evers/Ivers/Eure's (share gold boar with Weirs/Vere's), perhaps a branch of Ivo's/Ivers and Ivo's/Ibers, but as Evers/Ivers are using the Vere quadrants too, it's notable too that Turtle's were first found in the same place as Vere's while the Valais surname is absolutely linkable to Walsers (named from the Valais/Wallis canton) that use the two-tailed feature of Montforts (same lion as Wallis'/Wallace's) by use of the Melusine mermaid. The Montfort / Wallis lion can also be in use with Lodge's, which are said to be Loges elements and therefore linkable to the Anjou Fulks i.e. where Melusine is traced by Drakenberg-ers. As the Locks/Loches connect to swan-using Locks / Logens, note that Readys, likewise in the Burn motto, use swans, symbol also of Sions/Swans (Sion/Sitten is in Valais/Wallis canton).

Readys: Rhaedestus elements? Readys are linkable to Chocks/Chicks and the swan of Chalkers, making them suspect with Herod of Chalchis and Berenice Agrippa (his wife). This was the easter-bunny line, suspect also with the Benni Thracians, for the Benny surname was first found in the same place as Bernice's!

Tulls/Tullia's (Dauphine) use BUTTERflies, and I think Butters/Bitars (Sinclair cross?) can trace to Cabyle liners along with Buttons/Bidens.

Finally, the Treats were introduced in this update as per the Toreatae, fellow scythians tribe of the Sittaceni suspect with Seatons/Sittens (share the double-tressure border with Lodge's) at Sion's alternative name, Sitten. "Sion" was suspect with the Sensii, on a map above beside the Cotesii. And the proto-Sadducees are expected in the Cotys fold of Thracians, and at the Black-sea coast of Thrace where Jerusalem's Amorites traced a few updates ago, when Jerusalem was called, "Zedek," the makings of "Sadducee." As Jerusalem was also, Salem, the Sale location at Thrace, and the Selletae along the Black-sea coast of Thrace, can also apply. There is a lot to think about in all this, and, hopefully, a brainstorm will take place that unravels the nearest-to-Caiaphas origins of "Sadducee."


Especially for new or confused readers
shows where I'm coming from.

For serious investigators:
How to Work with Bloodline Topics

Here's what I did when I had spare time on my hands:
Ladon Gog and the Hebrew Rose

If you have received emails supposedly from me, and they look like advertisements
or anything unflattering and unexpected from me,
they were not from me but by someone using my email box to send it.

The rest of the Gog-in-Iraq story is in PART 2 of the
Table of Contents

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